Tuesday, November 23, 2010

Tulasi - Shaligram Vivaha

http://festivalsofindia.in/tulsi_vivah/img/Tulsi-Vivah2.jpg

This is the celebration of the marriage ceremony of Srimati Tulsi Devi and Lord Sri Krishna.

Shri Vasishthaji said that what I have heard in ancient times from Lord Brahma about the marriage of Tulasi I will now describe according to what is written in the Narada-pancaratra. First one should plant Tulasi either in the house or the forest, and after three years one may perform her marriage. The auspicious times when one may perform the marriage of Shalagrama and Tulasi are described as follows. When the sun is moving in the north, Jupiter and Venus are rising, in the month of Kartika, from the Ekadashi to the full moon in the month of Magha, and when constellations that are auspicious for marriage appear, especially the full moon day.

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First one should arrange a place for sacrifice (yajna-kunda) under a canopy (mandapa). Then after performing shanti-vidhana, one should install sixteen goddesses, and do the shraddha ceremony for his female maternal ancestors. One should call four brahmanas learned in the Veda, and appoint one to be the Brahma, one to be the acarya, one to be the rishi, and one to be the priest. One should establish an auspicious waterpot (mangala-ghat) under that mandapa according to the Vaishnava rituals. Then one should establish an attractive shalagrama-shila (Lakshmi-Narayana). After that one should perform home sacrifice (griha-yajna), worship the sixteen goddesses, and do the shraddha ceremony.

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When it is dusk one should install a golden Deity of Narayana and a silver murti of Tulasi according to one's means. With vasa-shanta mantra two cloths should be tied together, with yadavandha mantra the marriage bracelets (kangana) should be tied on the wrists, and with ko' dat mantra the marriage should be consecrated. Then the host along with the acarya, rishi, and others should make nine offerings in the yajna-kunda. After these marriage rites have been done, the wise gurudeva should offer sacrifice according to the Vaishnava rituals chanting, "Om namo bhagavate keshavaya namah svaha."

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The host with his wife, friends, and relatives should then do parikrama of Tulasi four times with shalagrama-shila. Everyone should then recite the following prayers in front of the yajna-kunda: shatkumbha-sukta, pavamani-sukta, shakti-kadhyaya, nava-sukta, jiva-sukta, and vaishava-samhita. After this the ladies should blow conch and other similar instruments, sing auspicious songs, and recite mangalacarana. Following this the final sacrifice should be done (purnahuti) and then abhisheka. An ox is to be given to the Brahma, a cow, cloth, and bed to the acarya, and cloth to the rishi. Dakshina should be given to all.

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In this way installing Tulasi Devi one should begin her regular worship along with Lord Vishnu. Whoever sees the marriage of Tulasi Devi will have all of the accumulated sins of his life removed. Whoever with devotion plants Tulasi, collects her leaves, or installs her along with Vishnu will achieve liberation, the abode of the Lord, all varieties of enjoyment, and will enjoy along with Shri Hari.

A Hindu perspective:

Tulsi Vivah or Marriage: This is perhaps the most sentimental but not the least important festival which falls on the 11th day of the bright half of Kartik. This story from padma Puram revolves round Tulsi, the plant Ocimum Sanctum which in her former birth was Vrinda, the daughter of a giant named Nemi, and the faithful wife of demon Jalandhar. Being born in water Jalandhar claims sovereignty over the ocean and demands the 14 treasures churned out of the ocean in Vishnu's second incarnation. He declares war and becomes a cause of danger to the gods. More so because of a boon that he would be free drom death till his wife Vrinda was chaste. As a last resort to kill Jalandhar, Vishnu beguiles Vrinda by assuming her husband's form. Vrinda in her wrath cruses and turns Lord Vishnu into a Black stone (Salagram) for his deceit. Vishnu too retaliates but in admiration of her impeachable chastity and piety, he transfers her into the sacred Tulsi plant and promises to marry her annually on this day of Kartik. The origin of the ammonite black stone or Salagram found on the bed of the river Gandaki may be attributed to their legend.

As a consequence, all devout Hindu women worship the Tulsi plant with flowers and milk assuming Lord Krishna to be present on it on this auspicious day. Literally a mock marriage is performed between the Tulsi and the Salagram. The belief is that one who performs this ceremony of giving away Tulsi considering them to be one's own daughters, gets the credit as making a Kanyadan which is regarded as an extremely meritorious act in pur religion. This sacred ceremonial day marks the auspicious opening of the annual marriage season of the Hindus.

Simple Vivaha Prayog:

One can dress Her pot in a nice Red skirt.
One can adorn her branches with red bangles, red k** k**, and red bindhis.
As a mangal sutra one can use a fresh or dried Haldi (tumeric) root.
and garland her with red garlands.

If you have a Shaligram you can perform the Vivaha for them as you would for any yajuman who would undergo it.

Here we have a VERY simplified form of that.

Kanya Sampradanam - Giving of the bride:
The bride is given away by her father or guardian after reciting of her lineage and pedigree together with that of the groom.

Honouring of the groom. The groom is given a seat and is honoured
Tie the kankabandanam red thread to each of Them.(symbolically His right wrist Her left wrist)

Meditate upon anointing Their wrists with oils and chandan, and just touch it to Their bodies.

Mala Dharanam - exchange of garlands:

Place a nice garland on the Tulsi plant and the Swayamvyakta Shaligram. Exchange the garlands three times. Her's garlands Him and then His garlands Her, like that. Tulasi first to garland her lord, claiming her swayamvarya rite.

Sindhur Danam - anointing the bride with sindhur:

On His behalf mark her leaves and upper trunk with sindhur three times, His claiming her as His own.

OM SINDHUR IVA PRADHVANE SUGHANASO
VATA PRAMIYAH PATAYANTI YAHVAH
GHRTASYA DHARA ARUSO NAH VAJI
KASTHA BHINDAN URMIBHIH PINVAMANAH

Mangal Sutra Dharanam - Placing of the sacred Tali:

The sacred thread and ornament (mangal sutra) are sanctified and then tied around the bride's neck as a symbol of her marital status, the sister of the groom helps him with this and is given a present by the bride's family. A girdle symbolizing chastity is tied around her waist (can be tied around the pot or laid on the soil as if her waist).

mangal yatantunanena bhartr jiva ahetunaa
kanthe bandhnami subhage saa jiva saradah shatam

Vastra Bandhanam - Tying their cloth, making their bond strong:
Trying the upper clothes.

Granthi banadhanam - binding their marriage bond. The Shaligram will need an angavaastra specially for this which can be tied to the upper part of the vaastra that Tulsi is wearing - keep these bound for seven nights from now.
Sprinkle the bonded cloth with waster from the samanya arghya.

Laja Homa - Offering of Puffed Rice for the longevity of the husband, and fertility of wife:
This ritual is done to pray for the well-being of the bride and her future offspring as well as prosperity and happiness for all the family.

You may have to meditate upon this only.

OM IDAM ASMANAM AROHA
ASMEVA TVAM STHIRA BHAVA
DVISANTAM APAVADHASYA
MA CA TVAM DVISATAM ADHAH

"Mount this stone, and like a stone be steadfast in devotion at the feet of the Lord. Annihilate those who would dare harm you. May you never fall under their influence."

Saptapadi Grahanam - The symbolic taking of seven steps representing seven great sacrifices of Vivaha:

The couple take seven steps together symbolic of the journey of life which they are beginning and in which they will be inseparable companions. Each step is sanctified with a blessing.

1. OM EKAM ISE VISNUH TVA NAYATU
"One: May Lord Visnu lead you to strength."

2.
OM DVE URJE VISNUH TVA NAYATU
"Two: May Lord Visnu lead you to power."

3.
OM TRINI VRATAYA VISNUH TVA NYATU
"Three: May Lord Visnu lead you to uphold your vows."

4.
OM CATVARI MAYOBHAVAYA VISNUH TVA NAYATU
"Four: May Lord Visnu lead you to happiness."

5.
OM PANCA PASUBHYO VISNUH TVA NAYATU
"Five: May Lord Visnu lead you to plenty of cows."

6.
OM SAD RAYAS POSAYA VISNUH TVA NAYATU
"Six: May Lord Visnu lead you to multiplying spiritual wealth."

7.
OM SAPTA SAPRABHYO HOTRABHYO VISNUH TVA NAYATU
"Seven: May Lord Visnu lead you to maintain these seven sacrifices."

Pani Grahanam - Joining Them in wedlock:

Taking of the Hand. The groom formally accepts the bride and takes her hand while reciting ritual formulae.

Meditate upon Their holding hands and recite the following.

"For good fortune I join your hands so that you may attain old age in the company of your husband. The four Kumaras have given you to him for performance of household duties.

"Be gentle-eyed, protecting your husband. Be kind to the animals, be good minded, beautiful. Be the mother of heroes, mother of life, and dear to Lord Krsna, bringing the highest happiness. In this way be good to us all, both man and beast.

"May Vishnu generate progeny for you. May Lord Krsna keep you together until old age. Enter now your husband's house, with auspiciousness. In this way be good to us, both man and beast.

"Oh Vishnu, impregnate her, make fine, strong sons in her. Put ten sons in her, make eleven men in their house.

"Be the ruler of your husband's father. Be the ruler of your husband's mother. Be the ruler of your husband's sisters. Be the ruler of your husband's brothers.

"May your heart be fixed on life's higher goals. May your mind follow after that of your husband. With body and soul be devoted to his words. May Lord Visnu join you together."

Shower them with akshata (dry uncooked rice coloured with tumeric).

OM ASMIN VIVAHA KARMANI
ANGA HINAM KRIYAN HINAM VIDHI HINAM CA YAD BHAVET
ASTU TAT SARVA ACCHIDRAM KRSNA KARSNA PRASADATAH
YAT KINCIT CAIGUNYAM JATAM
TAD DOSA PRASAMANAYA
SRI VISNU SMARANAM KAROMI

"May all deficiencies in rules and activities of the vivaha ceremony be absolved by the mercy of Lord Sri Krsna and His devotees. I now remember that Supreme Lord Vishnu in order to nullify whatever faults there may be there in the proceedings."

Sri Sriyuts Tulasi & Shaligram Vivaha ki jaya

Tuesday, November 16, 2010

गरुड़ पुराण


भारतीय जीवन-धारा में जिन ग्रन्थों का महत्वपूर्ण स्थान है उनमें पुराण भक्ति ग्रंथों के रूप में बहुत महत्वपूर्ण माने जाते हैं। पुराण साहित्य भारतीय जीवन और साहित्य की अक्षुण्ण निधि हैं। इनमें मानव जीवन के उत्कर्ष और अपकर्ष की अनेक गाथाएँ मिलती हैं। कर्मकांड से ज्ञान की ओर आते हुए भारतीय मानस चिंतन के बाद भक्ति की अविरल धारा प्रवाहित हुई है। विकास की इसी प्रक्रिया में बहुदेववाद और निर्गुण ब्रह्म की स्वरूपात्मक व्याख्या से धीरे-धीरे मानस अवतारवाद या सगुण भक्ति की ओर प्रेरित हुआ। अठारह पुराणों में अलग-अलग देवी-देवताओं को केन्द्र मानकर पाप और पुण्य, धर्म और अधर्म, कर्म, और अकर्म की गाथाएँ कही गई हैं।

आज के निरन्तर द्वन्द्व के युग में पुराणों का पठन मनुष्य़ को उस द्वन्द्व से मुक्ति दिलाने में एक निश्चित दिशा दे सकता है और मानवता के मूल्यों की स्थापना में एक सफल प्रयास सिद्ध हो सकता है। इसी उद्देश्य को सामने रखकर पाठकों की रुचि के अनुसार सरल, सहज और भाषा में पुराण साहित्य की श्रृंखला में यह पुस्तक गरुड़ पुराण प्रस्तुत है।

प्रस्तावना


भारतीय जीवन-धारा में जिन ग्रंथों का महत्त्वपूर्ण स्थान है उनमें पुराण भक्ति ग्रंथों के रूप में बहुत महत्त्वपूर्ण माने जाते हैं। पुराण-साहित्य भारतीय जीवन और साहित्य की अक्षुण्य निधि है। इनमें मानव जीवन के उत्कर्ष और अपकर्ष की अनेक गाथाएं मिलती हैं। भारतीय चिंतन-परंपरा में कर्मकांड युग, उपनिषद् युग अर्थात् ज्ञान युग और पुराण युग अर्थात् भक्ति युग का निरंतर विकास होता हुआ दिखाई देता है। कर्मकांड से ज्ञान की ओर जाते हुए भारतीय मानस चिंतन के उर्ध्व शिखर पर पहुंचा और ज्ञानात्मक चिंतन के बाद भक्ति की अविरल धारा प्रवाहित हुई।

महर्षि कश्यप के पुत्र पक्षीराज गरुड़ को भगवान् विष्णु का वाहन कहा गया है। एक बार गरुड़ ने भगवान विष्णु से मृत्यु के बाद प्राणियों की स्थिति, जीव की यमलोक-यात्रा, विभिन्न कर्मों से प्राप्त होने वाले नरकों, योनियों तथा पापियों की दुर्गति से संबंधित अनेक गूढ़ एवं रहस्ययुक्त प्रश्न पूछे। उस समय भगवान् विष्णु ने गरुड़ की जिज्ञासा शांत करते हुए उन्हें जो ज्ञानमय उपदेश दिया था, उसी उपदेश का इस पुराण में विस्तृत विवेचन किया गया है।

गरुड़ के माध्यम से ही भगवान विष्णु की श्रीमुख से मृत्यु के उपरांत के गूढ़ तथा परम कल्याणकारी वचन प्रकट हुए थे, इसलिए इस पुराण को ‘गरुड़ पुराण’ कहा गया है। श्री विष्णु द्वारा प्रतिपादित यह पुराण मुख्यतः वैष्णव पुराण है। इस पुराण को मुख्य गारुड़ी विद्या भी कहा गया है।

इस पुराण का ज्ञान सर्वप्रथम ब्रह्माजी ने महर्षि वेद व्यास को प्रदान किया था। तत्पश्चात् व्यासजी ने अपने शिष्य सूतजी को तथा सूतजी ने नैमिषारण्य में शौनकादि ऋषि-मुनियों को प्रदान किया था।

सनातन हिन्दू धर्म में मृत्यु के बाद गरुड़ पुराण के श्रवण का प्रावधान है। इस पुराण के उत्तर खण्ड में ‘प्रेतकल्प’ का वर्णन है। इसे सद्गति प्रदान करने वाला कहा गया है। इसके अतिरिक्त इस पुराण में श्राद्ध-तर्पण, मुक्ति के उपायों तथा जीव की गति का विस्तृत वर्णन मिलता है।

हम आज के जीवन की विडबनापूर्ण स्थिति के बीच से गुजर रहे हैं। हमारे बहुत सारे मूल्य खंडित हो गए हैं। आधुनिक ज्ञान के नाम पर विदेशी चिंतन का प्रभाव हमारे ऊपर बहुत अधिक हावी हो रहा है इसलिए एक संघर्ष हमें अपनी मानसिकता से ही करना होगा। कि अपनी परंपरा में जो ग्रहणीय है, मूल्यपरक है उस पर फिर से लौटना होगा। साथ में तार्किक विदेशी ज्ञान भंडार से भी अपरिचित नहीं रहना होगा-क्योंकि विकल्प में जो कुछ भी हमें दिया है वह आरोहण और नकल के अतिरिक्त कुछ नहीं। मनुष्य का मन बहुत विचित्र होता है और उस विचित्रता में विश्वास और विश्वास का द्वंद्व भी निरंतर होता रहता है। इस द्वंद्व से परे होना ही मनुष्य जीवन का ध्येय हो सकता है। निरंतर द्वंद्व और निरंतर द्वंद्व से मुक्ति का प्रयास मनुष्य की संस्कृति के विकास का यही मूल आधार है। पुराण हमें आधार देते हैं और यही ध्यान में रखकर हमने सरल, सहज भाषा में अपने पाठकों के सामने पुराण-साहित्य जो कुछ हमारे साहित्य में है उसे उसी रूप में चित्रित करते हुए हमें गर्व का अनुभव हो रहा है।

‘डायमण्ड पॉकेट बुक्स’ के श्री नरेन्द्रकुमार जी के प्रति हम बहुत आभारी हैं, कि उन्होंने भारतीय धार्मिक जनता को अपने साहित्य से परिचित कराने का महत् अनुष्ठान किया है। देवता एक संज्ञा भी है और आस्था का आधार भी इसलिए वह हमारे लिए अनिवार्य है। और यह पुराण उन्हीं के लिए है जिनके लिए यह अनिवार्य है।

प्रस्तुत लेख में गरुड़ पुराण के पहले दो अध्याय का हिंदी अनुवाद एवं उनके बाद अंग्रेजी भाषा में गरुड़ पुराण को संक्षिप्त में समझाया गया है

प्रथम अध्याय


प्राचीन समय की बात है कि नैमिषारण्य क्षेत्र में शौनक आदि ऋषियों ने अनेक महर्षियों के साथ हजार वर्ष पर्यंत चलने वाले यज्ञ को प्रारंभ किया था जिससे उन्हें स्वर्ग की प्राप्ति हो सके। उस क्षेत्र में सूतजी भी आए। तब ऋषियों ने उनका बहुत आदर सत्कार किया। क्योंकि, सूतजी पौराणिक कथाएं कहने में सिद्धहस्थ थे और उन्होंने विभिन्न रूपों से अनुभव प्राप्त किया हुआ था-यह जानकर उपस्थित ऋषियों ने सूतजी से कहा-आप हमें इस सृष्टि, भगवान, यमलोक तथा अन्य शुभाशुभ कर्मों के संयोग से मनुष्य किस रूप को प्राप्त होता है यह बताने की कृपा करें।

सूतजी बोले-इस सृष्टि के कर्त्ता नारायण विष्णु हैं। वह ही नारायण विष्णु जल में रहने के कारण नारायण हैं, लक्ष्मी के पति हैं और उन्होंने अनेक अवतार धारण करके पृथ्वी पर अधर्म का नाश किया है और पृथ्वी की रक्षा की है। उन्होंने राम का अवतार धारण करके लंका के राजा रावण से ऋषि-मुनियों का उद्धार किया। उन्होंने नृसिंह रूप का अवतार धारण करके हिरण्यकश्यप का उद्धार किया। यही भगवान विष्णु सृष्टि के आदि कर्त्ता, पालक और रुद्र रूप में संहार करने वाले हैं भगवान विष्णु ने ही वराह का रूप धारण करके पृथ्वी का उद्धार किया और मत्स्य रूप में अवतार लिया। भगवान विष्णु का ही अंश वेदव्यास हैं और वेदव्यासजी ने इन पुराणों की सृष्टि की है।

विष्णु भगवान रूपी वृक्ष सर्वश्रेष्ठ वृक्ष है। उसका दृढ़ मूल धर्म है। वेद उसकी शाखाएं हैं, यज्ञ उसके फूल हैं और मोक्ष उसका फल है। इस प्रकार भगवान विष्णु ही सारी तपस्या के फल और मोक्ष को देने वाले हैं।

एक बार भगवान रुद्र से पार्वतीजी ने पूछा कि आप तो स्वयं भगवान हैं। सृष्टि के कर्ता, पालक और संहारक हैं। फिर भी आप किसी का ध्यान करते रहते हैं। आपसे बड़ा वह कौन है जिसका आप ध्यान करते हैं। पार्वती के मुख से यह सुनकर भगवान शिव ने कहा कि मैं आदि देव ऋषियों का ध्यान करता हूं। विष्णु ही परम और महान् हैं। उनका ध्यान करते हुए ही मैं अपने आप में तल्लीन रहता हूं। इस प्रकार शौनिकजी ने जब सूतजी से पूछा तो उन्होंने उत्तर दिया, कि भगवान् विष्णु ही सारे कर्मों के आधार हैं। यह बताते हुए उन्होंने कहा कि शिवजी ने पार्वती से कहा-मैं परम ब्रह्म का चिंतन करता हूं। यह परम ब्रह्म भगवान विष्णु ही हैं। मैं विष्णु का ही चिंतन करता हूं। भगवान विष्णु ही अनेक रूप में अवतार लेते हैं। उन्होंने ही राम, कृष्ण, वाराह, नृसिंह, आदि के रूप में अवतार लेकर धर्म की रक्षा की है। राम के रूप में उन्होंने राक्षसों का नाश किया है और कृष्ण के रूप में दुष्ट प्रवृत्ति वाले लोगों का विनाश करके धर्म की स्थापना की है। शिवजी ने आगे कहा कि हे पार्वती ! वारह के रूप में विष्णु ने ही पृथ्वी का उद्धार किया है और नृसिंह के रूप में भक्त प्रह्लाद की रक्षा करते हुए हिरण्यकश्यप का उद्धार किया है। मैं अपने नेत्र बंद करके उनका चिंतन करता हूं।

इस प्रकार भगवान विष्णु की महिमा सुनकर (जैसे कि शंकर ने भगवती पार्वती को बताई थी) ऋषियों की उत्सुकता अन्य विषयों में जाग्रत हो गई।

ऋषियों ने सूतजी से पूछा कि हे भगवान् ! आपने भगवान विष्णु के महत्त्व को स्थापित करते हुए जो कुछ भी कहा वह भयमुक्त करने वाला है। किंतु आप संसार के दुःख और कष्टों को नष्ट करने का उपाय बताइए, कि यमराज का मार्ग कैसा होता है और वहां मनुष्य को कैसी-कैसी यातनाएं मिलती हैं। ऋषियों से यह सुनकर सूतजी बोले कि जो वृत्तांत भगवान नारायण ने गरुड़जी के पूछने पर उनको बताया था मैं तुम्हें बता देता हूं।

यम का मार्ग अत्यंत दुर्गम मार्ग है फिर भी मैं आप लोगों के कल्याण के लिए इसका वर्णन करता हूं। गरुड़जी ने पहले भगवान से कहा था कि हे प्रभु ! आपका नाम लेना तो सरल है फिर भी मनुष्य आपकी भक्ति से वंचित रहकर नरक में पहुंचते हैं। आपकी भक्ति के अनेक मार्ग हैं। उनकी अनेक गतियां हैं और आपने मुझे यह बताया भी था। किंतु इस समय मैं यह जानना चाहता हूं कि जो व्यक्ति आपकी भक्ति से विमुख हो जाता है और उसे दुर्गम यम मार्ग मिलता है। किंतु यह मार्ग उन्हें कैसे मिलता है और इसकी कठिनाइयां क्या हैं ?

हे प्रभु, इस मार्ग में पापियों की दुर्गति होती है और जिस रूप में वे नरकगामी बनते हैं वह आप मुझे विस्तार से बताइए। गरुड़जी की प्रार्थना पर भगवान विष्णु उनसे बोले-हे गरुड़ ! तुम्हारे पूछने पर मैं यम मार्ग का वर्णन करता हूं क्योंकि इस मार्ग से ही होकर पापी यमलोक जाते हैं। यह वर्णन अत्यंत भयंकर है। जो अपने को सम्मानित मानकर उग्र रहते हैं और धन तथा मर्यादा के गर्व से युक्त हैं तथा राक्षसी भाव को प्राप्त होकर दैवी शक्ति रूपी संपत्ति से हीन होते हैं, जो काम तथा भोग में लीन रहते हैं, जिनका मन-मोह माया जाल में फंसा हुआ है, वे अपवित्र नरक में गिरते हैं। जो मनुष्य दान देते हैं वे मोक्ष प्राप्त करते हैं। जो लोग दुष्ट और पापी हैं वे दुःखपूर्वक यम की यातना सहते हुए यमलोक जाते हैं। पापियों को इस संसार के दुःख जैसे मिलते हैं उन दुःखों को भोगने के पश्चात् जैसी उनकी मृत्यु होती है, और वे जैसा कष्ट पाते हैं उसका वर्णन तुमसे करता हूं, सुनो !

मनुष्य संसार में जन्म लेकर अपने पूर्वजन्म के संचित किए हुए पुण्य और पाप के कारण अच्छे-बुरे फल को भोगता है। शेष अशुभ कर्मों के संयोग से शरीर में कोई भी रोग हो जाता है। रोग और विपत्ति से युक्त वह प्राणी जीवन की आशा से उत्कंठित होता रहता है। युवावस्था में वेदनाहीन यह प्राणी स्त्री और पुत्रों से सेवित होने पर भी बलवान सर्प के द्वारा काल के रूप में एकाएक भयभीत होता है और उसके सिर पर काल आ पहुंचता है। वह वृद्धावस्था के कारण रूपहीन होकर घर में मृतक के समान रहता है। वह गृहस्वामी द्वारा अपमान-युक्त आहार को कुत्ते के समान भोजन करता है, रोग और मंदाग्नि के कारण आहार कम हो जाता है, और चलने-फिरने की शक्ति घट जाती है। वह चेष्टाहीन हो जाता है। जब कफ से स्वर-नलियां रुक जाती हैं, आवागमन में कष्ट होता है, खांसी और श्वास के वेग के कारण उसके कंठ से घुर-घुर शब्द होने लगता है तब वह चेतनाहीन रहने के कारण चारपाई पर पड़ा हुआ सोचता है, और बंधु वर्ग से घिरा हुआ होने के कारण प्राणी मृत्यु के सन्निकट आता रहता है, बुलाने से भी नहीं बोलता है। इस प्रकार हमेशा कुटुंब के पालन-पोषण में जिसकी आत्मा लगी रहती है, उस परिवार के प्रेम की वेदना से रोता हुआ वह प्राणी परिवार के बीच में मर जाता है।

हे गरुड़ ! मृत्यु के समय देवताओं के समान प्राणी की भी दिव्य दृष्टि हो जाती है। वह संसार को प्रभुमय देखता है, और कुछ भी बोलने में असमर्थ हो जाता है। इंद्रियों की व्याकुलता से चैतन्य प्राणी भी जड़ के समान हो जाता है। इस कारण समीप आए यमदूतों के भय से अपने स्थान से चलायमान हो जाता है। जब प्राण आदि पांचों तत्त्व अपने स्थान से चल देते हैं, तब समय पापी को एक क्षण भी कल्प के समान बीतता है। सौ बिच्छुओं के काटने से जो पीड़ा होती है वैसी ही यातना-व्यथा श्वासों के निकलते समय होती है। यमदूतों के भय से उस जीव के मुंह से लार और झाग गिरने लगता है। अतः पापियों का प्राणवायु गुदा के मार्ग से निकलता है। प्राण निकलते समय प्राणियों को यमदूत मिलते हैं जो क्रोध से लाल नेत्र वाले, भयानक मुख, पाश और दंड लिए होते हैं, तथा नग्न शरीर और दांत को पीसते हैं। ऊपर को उठे केश वालों के समान काले, टेढे़ मुख विशाल नखरूपी शस्त्र वाले यमदूत वहां आकर उपस्थित रहते हैं। उन दूतों को देखकर भय से वह प्राणी मल-मूत्र का त्याग करने लगता है। इस अवस्था में हाय-हाय करता हुआ जीव शरीर से निकलकर अंगूठे के समान शरीर को धारण करता है और मोहवश अपने घर को देखता है। उसी समय यमदूतों द्वारा पकड़ा जाता है। उस अंगुष्ठमात्र शरीर को यातना रूपी शरीर से ढककर गले में रस्सी बांधकर यमदूत इस प्रकार ले जाते हैं, जैसे अपराधी पुरुष को राजा के सिपाही पकड़कर ले जाते हैं। वे यमदूत इस प्रकार उस जीव को ले जाते हुए मार्ग में धमकी देते हैं तथा नरकों के भयानक दुःखों का वर्णन बारंबार करते जाते हैं।

वे दूत कहते हैं-अरे दुष्टात्मा तू ! शीघ्र चल, तुझे यमलोक जाना और कुंभीपाक आदि नरकों का उपभोग करना है। अतः तू देर मत कर। यमदूतों की ऐसी वाणी को सुनता हुआ तथा अपने बंधुवर्गों के विलाप को सुनता हुआ वह जीव हाय-हाय करता है। यमदूत उसे प्रताड़ना और कष्ट देते हैं। उन यमदूतों के धमकाने से उसका हृदय विदीर्ण हो जाता है। वह प्राणी भय से कांपता है और अपने पापों का स्मरण करता हुआ यममार्ग से जाता है। यम मार्ग में कुत्तों से कटवाया जाता है। जब मार्ग में भूख और प्यास से पीड़ित होता है, सू्र्य के तेज और हवा की प्रबलता से तप्त बालू में चलना पड़ता है, छाया, और विश्राम-रहित मार्ग में चलने से असमर्थ हो जाता है, तब उस जीव को कोड़ों से मारकर यमदूत घसीटते हैं। ऐसे कठिन मार्ग में चलने से वह थककर गिरता है, मूर्च्छा खाता है तथा फिर उठता है। इस प्रकार वह जीव अधंकारमय यमलोक में पहुंचाया जाता है। वह जीव तीन अथवा दो मुहूर्त में यमलोक में पहुंचाया जाता है। वे यमदूत उसको घोर नरक की यातना देते हैं, और उसके पापों का फल देते हैं।

यमलोक में पहुंचकर वह जीव यमराज के दर्शन तथा एक मुहूर्त में घोर नरकों की यातना को देखकर यमराज की आज्ञा से फिर मनुष्य लोक में आता है। यहां आने पर जीव पुनः अपने पूर्व शरीर में प्रवेश करने की इच्छा करता है, परंतु यमदूत उसे पाश से बांधे रहते हैं। इस कारण वह क्षुधा-तृषा के दुःसह दुःख को सहता और विकल होकर रोता है। तब मृत्यु के स्थान पर पुत्रों द्वारा दिए गए पिंड को और मरने के समय में दिए हुए दान को ही वह जीव खाता है, तब भी उस पापी जीव की तृप्ति नहीं होती। उसके पुत्रों द्वारा दिए हुए दान श्रद्धा और जलांजलि से पापी रूप के कारण तृप्ति नहीं होती। इसी से पिंडदान देने पर भी वे भूख से और भी व्याकुल हो जाता है। जिनका पिंडदान नहीं होता, वे कल्प भर प्रेतयोनि में रहकर निर्जन वन दुःखपूर्वक भ्रमण करते हैं। बिना भोग कर्म का भय करोड़ों कल्प तक भी नहीं होता है और बिना यम की यातना भोगे जीवों को मनुष्य का जन्म भी नहीं मिलता है और उन्हें अन्य योनियों में भटकना होता है।

हे गरुड़ ! उस पिंड के प्रतिदिन चार भाग होते हैं। उनमें से दो भाग पंचभूतों के लिए होते हैं, जिनसे देह की पुष्टि होती है। तीसरा भाग यमदूतों को मिलता है और चौथा भाग उस प्रेत को खाने के लिए मिलता है। इस प्रकार प्रेत को नौ दिन तक का पिंडदान खाने के लिए मिलता है। दसवें दिन के पिंडदान से प्रेत का शरीर-निर्मित होता है और चलने में सामर्थ्य होती है। हे पक्षियों में श्रेष्ठ ! पूर्व शरीर के जल जाने या नष्ट हो जाने पर पुत्र द्वारा दिए हुए पिंडों से फिर भी उस जीव को देह मिलता है। वह जीवन हाथ भर का शरीर पाकर यमलोक मार्ग में अपने शुभ-अशुभ कर्मों को भोगता है।

अब मैं दस दिन के दिए पिंड से जिस प्रकार शरीर बनता है, उसे कहता हूं। प्रथम दिन के पिंड से सिर, दूसरे दिन के पिंड से गर्दन और कंधा, तीसरे दिन के पिंड से हृदय बनता है। चौथे दिन के पिंड से पीठ, पांचवे दिन के पिंड से नाभि उत्पन्न होती है। छठे दिन के पिंड से कमर, गुदा, लिंग, भग, और मांस के पिंड आदि बनते हैं। सातवें दिन के पिंड से हड्डी आदि बन जाती हैं और आठवें-नवें दिन के दो पिंड से जंघा और पैर उत्पन्न होते हैं। दसवें दिन के पिंड से उस देह में क्षुधा-तृषा की उत्पत्ति होती है। पिंड से उत्पन्न शरीर का आश्रय लेकर भूख-प्यास से पीड़ित प्रेत ग्यारहवें और बारहवें दिन के श्राद्ध को दो दिन में भोजन करता है। तेरहवें दिन यमदूतों से बंधा वह जीव बंधे हुए बंदर के समान अकेला संसार में आता है।

हे गरुड़ ! वैतरणी को छोड़कर केवल यमलोक छियासी हजार योजन विस्तीर्ण है। अब इस जीवन को प्रति दिन 24 घंटों में क्रमशः 247 योजन यमदूतों के संग निरंतर चलना पड़ता है। चलने वाले इस मार्ग के अंत में 16 ग्राम पड़ते हैं। उनको लांघकर तब धर्मराज के नगर में वह पापी जीव पहुंचता है। उन नगरों के नाम ये हैं-सौंम्यपुर, सौरिपुर, नगेन्द्र भवन, गंधर्व, शैलागम, क्रौंच, क्रूरपुर, विचित्र भवन, दुःखद, नाना क्रंदपुर, सुतप्त-भवन, रौद्र नगर, पयोवर्षण, शीतादय, बहुभीति। इनके आगे यमपुर है। यम के पाश (बंधन) में बंधा हुआ वह पापी जीव मार्ग में रोता हुआ अपने घर को छोड़कर यमलोक को जाता है।

यमलोक को जाने वाला मनुष्य अनेक कष्टों को सहन करता हुआ पीड़ित होता रहता है। उसकी पीड़ा का अंत नहीं होता। वह अपने कर्मों के विषय में चिंतन करता हुआ अनेक दुःख भोगता है। इस पर भी यदि वह दुबारा जन्म प्राप्त करता है। तब उसी प्रकार भगवान को भूलकर कर्म करता है।

द्वितीय अध्याय


भगवान नारायण से संक्षेप में यम लोक के विषय में सुनकर गरुड़जी ने कहा हे भगवन् ! यमलोक का मार्ग कितना दुखदायी है ? यहां जीव पाप करने से उसमें कैसे जाता है ? आप मुझे बताने की कृपा करें ! नारायण भगवान ने कहा-हे गरुड़ ! यमलोक का मार्ग अत्यंत दुखदायी है। मेरे भक्त होते हुए भी उसे सुनकर तुम कांप जाओगे। उस यमलोक में वृक्षों की छाया नहीं है, जहां जीव विश्राम ले सकें और न तो वहां अन्य आदि हैं, जिससे जीव के प्राण का निर्वाह हो सके। न तो वहां कहीं जल दिखाई देता है, जिसे अति प्यासा प्राणी पी सके। वह प्यासा ही रहता है।

हे खगराज ! उस लोक में बारहों सूर्य ऐसे तपतें हैं, जैसे प्रलय के अंत में अग्नि रूप में तपते हैं। वहां ठंडक और हवा से जीव अत्यंत पीड़ित होता है। कहीं वह बड़े-बड़े विषैले सांपों से कटवाया जाता है, कहीं-कहीं कांटों से बिंधवाया जाता है और कहीं-कहीं घोर सिंह, व्याघ्र और कुत्तों से खिलवाया जाता है। कहीं बिच्छुओं से कटवाया जाता है और कहीं अग्नि से जलाया जाता है। इसके बाद विशाल एक असिपत्र-वन है, जिसका विस्तार दो हजार योजन का है। वह वन कौवा, गीध, उलूक और शहद की मक्खियों से भरा है और वन के चारों ओर दावग्नि प्रंचड रहती है। जब कीट और मक्खियों के काटने से तथा अग्नि की गर्मी से वह जीव वृक्ष के नीचे जाता है, तब तलवार के समान तेज उन वृक्षों के पत्तों से उसका शरीर छिन्न-भिन्न हो जाता है। कहीं अंधेरे कुएं में गिराया जाता है, कहीं पर्वत पर से नीचे गिराया जाता है, कहीं छुरों की धार के समान तीक्ष्ण मार्ग में चलाया जाता है और कहीं-कहीं कीलों के ऊपर से चलाया जाता है। कहीं वह अंधकार युक्त गुफाओं में, कहीं जल में, कहीं जोंक से भरे कीचड़ में गिराया जाता है और जोकों से कटवाया जाता है। कहीं जलती हुई कीच में गिराया जाता है।

कहीं जलते हुए बालू में चलाया जाता है। कहीं तांबे के समान जलती हुई पृथ्वी पर और कहीं अंगार-समूह में झोंका जाता है, कहीं धुएं से भरे हुए मार्ग से चलाया जाता है। कहीं पर आग की वर्षा, कहीं पत्थर के टुकड़ों की वर्षा, कहीं रक्त की वर्षा और कहीं गरम जल की वर्षा होती है। कहीं पर खारे कीचड़ की वर्षा होती है, कहीं पर बड़ी घोर गुफाएं होती हैं। कहीं कंदरा में घुसाया जाता है। इस तरह वह जीव निरंतर पीड़ा सहता है और उसका रूप ऐसे हो जाता है कि जैसे चारों तरफ विशालकाय बहुत ही गहरा अंधकार है और कहीं कष्ट से चढ़ने योग्य शिलाएं हैं। इसके साथ कहीं पीप तथा रक्त से भरे, कहीं विष्ठा से भरे कुंड हैं (जिनमें रहना पड़ता है)। मध्य मार्ग में एक वैतरणी नाम की विशाल नदी है, जो देखने मात्र से भय देने वाली है, जिसकी वार्त्ता सुनने से रोमांच हो जाता है। वही नदी एक सौ योजन चौड़ी है, जिसमें पीब-रक्त भरा हुआ है और जिसका किनारा हड्डियों से बना हुआ है, जो रक्त, मांस और पीब के कीचड़ भरी है, जो बड़ी गहरी है तथा बड़े दुःख से पार होने योग्य है और जो बड़े-बड़े घड़ियालों से पूर्ण है। इसमें मांस खाने वाले सैकड़ों प्रकार के पक्षियों का निवास है। यह नदी पापियों के लिए कठिनता से पार होने वाली है।
 

Punishments in Hell : Garuda Purana

http://www.veda.harekrsna.cz/planetarium/hell.jpg
Garuda Purana is one of the great puranas of India. This scripture contains details of the various punishments given to a person after death for the sins commited in life. These include Khumbipakam (burned in oil) and Kirimibhojanam (given as prey to leeches). The scripture describes about 24 types punishments for different sins.
ANTHAKUUBAM
Those who murder pious people and those who cheat divine ones will be sent here. This place is a well filled with dangerous animals, insects, birds & snakes. These creatures will endlessly torture the sinners till their sentence is over.
KIRUMIBOHJANAM
Those who eat food without offering to God will take the form of worms and other worms at this place will bite them.
SUNMAALI
Those who flirt will be poked with spiked weapons
PARIBAATHANAM
The drunkards will be sent here. They will be given boiling iron liquid to drink.
PANDRI MUGAM
Those rulers/kings who sentence others unjustly and those who torture the weak old people will be sent here. This place looks like a pig's face. Here the keepers of hell will break the sinners' arms and legs. Their bodies will be squeezed in between rollers like sugar cane. At such moment, the sinners will faint without realizing it.
VAJRA GOONDAM
Those who have illegal affairs will be forced to hug burning rods while being whipped.
THAAMISRUM
Those who steal others' wife, property or children will be terribly beaten up by the keepers of hell. The continuous torture will make them semi-conscious, overcome by greater fear and tremendous pain.
ANNATHA THAMISRUM
Those who deceive their life partners by not offering them food, will be tortured here till they look like a lifeless tree. They are made blind for their sins.
RAURAVAM
Those who take away others' property by their cunning speech and those who destroy other families for their own happiness will die as pauper. In hell, those affected by him will take a cruel form then a poisonous snake to punish him. Such sinners will be held in Maha Rauravam till their sentence ends.
KUMBIBAAGAM
Those who do cruelty to birds and animals and those who eat their meat will be pushed into a pot of boiling oil. They will be in it for countless years.
KALASUTHIRAM
Those who chase their parents away will be brought here. This is a place of fire and tremendous heat. Sinners will suffer internally and externally. They will not be given food or water. At such stage, they will be walking, standing and rolling on the floor with great pain.
ASIBATHIRAM
Those who convert to other religions without a good reason will be brought into this forest with sharp knife like leaves. They will be beaten with sharp edge belts. Those running away from them will suffer more cuts from such leaves and stones. Moreover, they will be cut into pieces continuously till their sentence ends.
SAARAMEHYAATHANAM
Those who burned down houses or poison others, those who do mass murders and politicians who destroy countries will be held here. They will be fed on dog meat and in return more than 700 dogs will bite them before they are freed.
AHVISI
top of high place or hill to be pushed down. The hard surface/ground will shatter their bodies into pieces. The hell keepers will gather the bodies together to repeat such punishment again.
SHAARARGARTHAM
Those who disregard other qualified ones or holy ones and those who boasts about themselves while insulting other capable people will brought here. They will be hanged up side down, beaten and tortured by the keepers.
RASHOHGANAM
Those who do human or animal sacrifices in Yagna and those who eat their meat will be brought here. Those killers will be turned to animals and those animals or others killed by them will take human forms. They will tear them apart and eat up their flesh and drink their blood.
SUULAPUROHTHAM
Those who cheat the innocents who trusted them and those who commit suicide by hanging or piercing the trident into their body will be brought here. Tridents and birds with sharp beaks, will pierce them as punishment.
THANTHASUUGAM
This place is infested by poisonous and scary five or seven headed creatures. Those who are brought here will be eaten by them.
VADAAROHTHAM
Those who torture animals or other creatures staying in caves, valleys and webs will be sent here. They will be placed in smoky pits, fire pits and punished by poison.
PARYAAVAATHANAGAM
Those who murmur to themselves by cursing their superiors while having their meals will be sent here. Crows and eagles will poke such sinner's eyes till their eyeball drop off.
SUSIMUGAM
Those who become arrogant about their wealth, those who show hatred to the poor, those who bury or protect their wealth with 'genies' guarding it and those who refuse to return the money borrowed from others will be brought here. Such sinners will be tied with ropes and their bodies will be cut into pieces.
AGNI GOODAM
Those who take away others' things by force will be sent to this chimney like place to be barbecued continuously.
VAITHARANI
Those who offend the 'shastraas' will be pushed into the river filled with blood, pus, flesh, fats, hairs, bones, urine and bowels. They will be bitten till they bleed by the creatures dwelling in it. The sinners will struggle helplessly unable to reach the shore.
POOYOHTHAM
Those who neglect their culture, those who have illicit affairs with low Status women, those who misbehave without self-discipline and those who neglect the right way of living so as to live like free birds or animals will be brought here to eat bowels and to drink blood, urine and pus.
PRINAROHGAM
Those who rear dogs and donkeys and use them for hunting will become targets for arrows shot by the keepers.
VISASNUM
The keepers will whip those who sacrifice cows for the sake of pride.
भारतीय जीवन-धारा में जिन ग्रन्थों का महत्वपूर्ण स्थान है उनमें पुराण भक्ति ग्रंथों के रूप में बहुत महत्वपूर्ण माने जाते हैं। पुराण साहित्य भारतीय जीवन और साहित्य की अक्षुण्ण निधि हैं। इनमें मानव जीवन के उत्कर्ष और अपकर्ष की अनेक गाथाएँ मिलती हैं। कर्मकांड से ज्ञान की ओर आते हुए भारतीय मानस चिंतन के बाद भक्ति की अविरल धारा प्रवाहित हुई है। विकास की इसी प्रक्रिया में बहुदेववाद और निर्गुण ब्रह्म की स्वरूपात्मक व्याख्या से धीरे-धीरे मानस अवतारवाद या सगुण भक्ति की ओर प्रेरित हुआ। अठारह पुराणों में अलग-अलग देवी-देवताओं को केन्द्र मानकर पाप और पुण्य, धर्म और अधर्म, कर्म, और अकर्म की गाथाएँ कही गई हैं।

आज के निरन्तर द्वन्द्व के युग में पुराणों का पठन मनुष्य़ को उस द्वन्द्व से मुक्ति दिलाने में एक निश्चित दिशा दे सकता है और मानवता के मूल्यों की स्थापना में एक सफल प्रयास सिद्ध हो सकता है। इसी उद्देश्य को सामने रखकर पाठकों की रुचि के अनुसार सरल, सहज और भाषा में पुराण साहित्य की श्रृंखला में यह पुस्तक गरुड़ पुराण प्रस्तुत है।

प्रस्तावना


भारतीय जीवन-धारा में जिन ग्रंथों का महत्त्वपूर्ण स्थान है उनमें पुराण भक्ति ग्रंथों के रूप में बहुत महत्त्वपूर्ण माने जाते हैं। पुराण-साहित्य भारतीय जीवन और साहित्य की अक्षुण्य निधि है। इनमें मानव जीवन के उत्कर्ष और अपकर्ष की अनेक गाथाएं मिलती हैं। भारतीय चिंतन-परंपरा में कर्मकांड युग, उपनिषद् युग अर्थात् ज्ञान युग और पुराण युग अर्थात् भक्ति युग का निरंतर विकास होता हुआ दिखाई देता है। कर्मकांड से ज्ञान की ओर जाते हुए भारतीय मानस चिंतन के उर्ध्व शिखर पर पहुंचा और ज्ञानात्मक चिंतन के बाद भक्ति की अविरल धारा प्रवाहित हुई।

महर्षि कश्यप के पुत्र पक्षीराज गरुड़ को भगवान् विष्णु का वाहन कहा गया है। एक बार गरुड़ ने भगवान विष्णु से मृत्यु के बाद प्राणियों की स्थिति, जीव की यमलोक-यात्रा, विभिन्न कर्मों से प्राप्त होने वाले नरकों, योनियों तथा पापियों की दुर्गति से संबंधित अनेक गूढ़ एवं रहस्ययुक्त प्रश्न पूछे। उस समय भगवान् विष्णु ने गरुड़ की जिज्ञासा शांत करते हुए उन्हें जो ज्ञानमय उपदेश दिया था, उसी उपदेश का इस पुराण में विस्तृत विवेचन किया गया है।

गरुड़ के माध्यम से ही भगवान विष्णु की श्रीमुख से मृत्यु के उपरांत के गूढ़ तथा परम कल्याणकारी वचन प्रकट हुए थे, इसलिए इस पुराण को ‘गरुड़ पुराण’ कहा गया है। श्री विष्णु द्वारा प्रतिपादित यह पुराण मुख्यतः वैष्णव पुराण है। इस पुराण को मुख्य गारुड़ी विद्या भी कहा गया है।

इस पुराण का ज्ञान सर्वप्रथम ब्रह्माजी ने महर्षि वेद व्यास को प्रदान किया था। तत्पश्चात् व्यासजी ने अपने शिष्य सूतजी को तथा सूतजी ने नैमिषारण्य में शौनकादि ऋषि-मुनियों को प्रदान किया था।

सनातन हिन्दू धर्म में मृत्यु के बाद गरुड़ पुराण के श्रवण का प्रावधान है। इस पुराण के उत्तर खण्ड में ‘प्रेतकल्प’ का वर्णन है। इसे सद्गति प्रदान करने वाला कहा गया है। इसके अतिरिक्त इस पुराण में श्राद्ध-तर्पण, मुक्ति के उपायों तथा जीव की गति का विस्तृत वर्णन मिलता है।

हम आज के जीवन की विडबनापूर्ण स्थिति के बीच से गुजर रहे हैं। हमारे बहुत सारे मूल्य खंडित हो गए हैं। आधुनिक ज्ञान के नाम पर विदेशी चिंतन का प्रभाव हमारे ऊपर बहुत अधिक हावी हो रहा है इसलिए एक संघर्ष हमें अपनी मानसिकता से ही करना होगा। कि अपनी परंपरा में जो ग्रहणीय है, मूल्यपरक है उस पर फिर से लौटना होगा। साथ में तार्किक विदेशी ज्ञान भंडार से भी अपरिचित नहीं रहना होगा-क्योंकि विकल्प में जो कुछ भी हमें दिया है वह आरोहण और नकल के अतिरिक्त कुछ नहीं। मनुष्य का मन बहुत विचित्र होता है और उस विचित्रता में विश्वास और विश्वास का द्वंद्व भी निरंतर होता रहता है। इस द्वंद्व से परे होना ही मनुष्य जीवन का ध्येय हो सकता है। निरंतर द्वंद्व और निरंतर द्वंद्व से मुक्ति का प्रयास मनुष्य की संस्कृति के विकास का यही मूल आधार है। पुराण हमें आधार देते हैं और यही ध्यान में रखकर हमने सरल, सहज भाषा में अपने पाठकों के सामने पुराण-साहित्य जो कुछ हमारे साहित्य में है उसे उसी रूप में चित्रित करते हुए हमें गर्व का अनुभव हो रहा है।

‘डायमण्ड पॉकेट बुक्स’ के श्री नरेन्द्रकुमार जी के प्रति हम बहुत आभारी हैं, कि उन्होंने भारतीय धार्मिक जनता को अपने साहित्य से परिचित कराने का महत् अनुष्ठान किया है। देवता एक संज्ञा भी है और आस्था का आधार भी इसलिए वह हमारे लिए अनिवार्य है। और यह पुराण उन्हीं के लिए है जिनके लिए यह अनिवार्य है।

-डॉ. विनय

प्रथम अध्याय


प्राचीन समय की बात है कि नैमिषारण्य क्षेत्र में शौनक आदि ऋषियों ने अनेक महर्षियों के साथ हजार वर्ष पर्यंत चलने वाले यज्ञ को प्रारंभ किया था जिससे उन्हें स्वर्ग की प्राप्ति हो सके। उस क्षेत्र में सूतजी भी आए। तब ऋषियों ने उनका बहुत आदर सत्कार किया। क्योंकि, सूतजी पौराणिक कथाएं कहने में सिद्धहस्थ थे और उन्होंने विभिन्न रूपों से अनुभव प्राप्त किया हुआ था-यह जानकर उपस्थित ऋषियों ने सूतजी से कहा-आप हमें इस सृष्टि, भगवान, यमलोक तथा अन्य शुभाशुभ कर्मों के संयोग से मनुष्य किस रूप को प्राप्त होता है यह बताने की कृपा करें।

सूतजी बोले-इस सृष्टि के कर्त्ता नारायण विष्णु हैं। वह ही नारायण विष्णु जल में रहने के कारण नारायण हैं, लक्ष्मी के पति हैं और उन्होंने अनेक अवतार धारण करके पृथ्वी पर अधर्म का नाश किया है और पृथ्वी की रक्षा की है। उन्होंने राम का अवतार धारण करके लंका के राजा रावण से ऋषि-मुनियों का उद्धार किया। उन्होंने नृसिंह रूप का अवतार धारण करके हिरण्यकश्यप का उद्धार किया। यही भगवान विष्णु सृष्टि के आदि कर्त्ता, पालक और रुद्र रूप में संहार करने वाले हैं भगवान विष्णु ने ही वराह का रूप धारण करके पृथ्वी का उद्धार किया और मत्स्य रूप में अवतार लिया। भगवान विष्णु का ही अंश वेदव्यास हैं और वेदव्यासजी ने इन पुराणों की सृष्टि की है।

विष्णु भगवान रूपी वृक्ष सर्वश्रेष्ठ वृक्ष है। उसका दृढ़ मूल धर्म है। वेद उसकी शाखाएं हैं, यज्ञ उसके फूल हैं और मोक्ष उसका फल है। इस प्रकार भगवान विष्णु ही सारी तपस्या के फल और मोक्ष को देने वाले हैं।

एक बार भगवान रुद्र से पार्वतीजी ने पूछा कि आप तो स्वयं भगवान हैं। सृष्टि के कर्ता, पालक और संहारक हैं। फिर भी आप किसी का ध्यान करते रहते हैं। आपसे बड़ा वह कौन है जिसका आप ध्यान करते हैं। पार्वती के मुख से यह सुनकर भगवान शिव ने कहा कि मैं आदि देव ऋषियों का ध्यान करता हूं। विष्णु ही परम और महान् हैं। उनका ध्यान करते हुए ही मैं अपने आप में तल्लीन रहता हूं। इस प्रकार शौनिकजी ने जब सूतजी से पूछा तो उन्होंने उत्तर दिया, कि भगवान् विष्णु ही सारे कर्मों के आधार हैं। यह बताते हुए उन्होंने कहा कि शिवजी ने पार्वती से कहा-मैं परम ब्रह्म का चिंतन करता हूं। यह परम ब्रह्म भगवान विष्णु ही हैं। मैं विष्णु का ही चिंतन करता हूं। भगवान विष्णु ही अनेक रूप में अवतार लेते हैं। उन्होंने ही राम, कृष्ण, वाराह, नृसिंह, आदि के रूप में अवतार लेकर धर्म की रक्षा की है। राम के रूप में उन्होंने राक्षसों का नाश किया है और कृष्ण के रूप में दुष्ट प्रवृत्ति वाले लोगों का विनाश करके धर्म की स्थापना की है। शिवजी ने आगे कहा कि हे पार्वती ! वारह के रूप में विष्णु ने ही पृथ्वी का उद्धार किया है और नृसिंह के रूप में भक्त प्रह्लाद की रक्षा करते हुए हिरण्यकश्यप का उद्धार किया है। मैं अपने नेत्र बंद करके उनका चिंतन करता हूं।

इस प्रकार भगवान विष्णु की महिमा सुनकर (जैसे कि शंकर ने भगवती पार्वती को बताई थी) ऋषियों की उत्सुकता अन्य विषयों में जाग्रत हो गई।

ऋषियों ने सूतजी से पूछा कि हे भगवान् ! आपने भगवान विष्णु के महत्त्व को स्थापित करते हुए जो कुछ भी कहा वह भयमुक्त करने वाला है। किंतु आप संसार के दुःख और कष्टों को नष्ट करने का उपाय बताइए, कि यमराज का मार्ग कैसा होता है और वहां मनुष्य को कैसी-कैसी यातनाएं मिलती हैं। ऋषियों से यह सुनकर सूतजी बोले कि जो वृत्तांत भगवान नारायण ने गरुड़जी के पूछने पर उनको बताया था मैं तुम्हें बता देता हूं।

यम का मार्ग अत्यंत दुर्गम मार्ग है फिर भी मैं आप लोगों के कल्याण के लिए इसका वर्णन करता हूं। गरुड़जी ने पहले भगवान से कहा था कि हे प्रभु ! आपका नाम लेना तो सरल है फिर भी मनुष्य आपकी भक्ति से वंचित रहकर नरक में पहुंचते हैं। आपकी भक्ति के अनेक मार्ग हैं। उनकी अनेक गतियां हैं और आपने मुझे यह बताया भी था। किंतु इस समय मैं यह जानना चाहता हूं कि जो व्यक्ति आपकी भक्ति से विमुख हो जाता है और उसे दुर्गम यम मार्ग मिलता है। किंतु यह मार्ग उन्हें कैसे मिलता है और इसकी कठिनाइयां क्या हैं ?

हे प्रभु, इस मार्ग में पापियों की दुर्गति होती है और जिस रूप में वे नरकगामी बनते हैं वह आप मुझे विस्तार से बताइए। गरुड़जी की प्रार्थना पर भगवान विष्णु उनसे बोले-हे गरुड़ ! तुम्हारे पूछने पर मैं यम मार्ग का वर्णन करता हूं क्योंकि इस मार्ग से ही होकर पापी यमलोक जाते हैं। यह वर्णन अत्यंत भयंकर है। जो अपने को सम्मानित मानकर उग्र रहते हैं और धन तथा मर्यादा के गर्व से युक्त हैं तथा राक्षसी भाव को प्राप्त होकर दैवी शक्ति रूपी संपत्ति से हीन होते हैं, जो काम तथा भोग में लीन रहते हैं, जिनका मन-मोह माया जाल में फंसा हुआ है, वे अपवित्र नरक में गिरते हैं। जो मनुष्य दान देते हैं वे मोक्ष प्राप्त करते हैं। जो लोग दुष्ट और पापी हैं वे दुःखपूर्वक यम की यातना सहते हुए यमलोक जाते हैं। पापियों को इस संसार के दुःख जैसे मिलते हैं उन दुःखों को भोगने के पश्चात् जैसी उनकी मृत्यु होती है, और वे जैसा कष्ट पाते हैं उसका वर्णन तुमसे करता हूं, सुनो !

मनुष्य संसार में जन्म लेकर अपने पूर्वजन्म के संचित किए हुए पुण्य और पाप के कारण अच्छे-बुरे फल को भोगता है। शेष अशुभ कर्मों के संयोग से शरीर में कोई भी रोग हो जाता है। रोग और विपत्ति से युक्त वह प्राणी जीवन की आशा से उत्कंठित होता रहता है। युवावस्था में वेदनाहीन यह प्राणी स्त्री और पुत्रों से सेवित होने पर भी बलवान सर्प के द्वारा काल के रूप में एकाएक भयभीत होता है और उसके सिर पर काल आ पहुंचता है। वह वृद्धावस्था के कारण रूपहीन होकर घर में मृतक के समान रहता है। वह गृहस्वामी द्वारा अपमान-युक्त आहार को कुत्ते के समान भोजन करता है, रोग और मंदाग्नि के कारण आहार कम हो जाता है, और चलने-फिरने की शक्ति घट जाती है। वह चेष्टाहीन हो जाता है। जब कफ से स्वर-नलियां रुक जाती हैं, आवागमन में कष्ट होता है, खांसी और श्वास के वेग के कारण उसके कंठ से घुर-घुर शब्द होने लगता है तब वह चेतनाहीन रहने के कारण चारपाई पर पड़ा हुआ सोचता है, और बंधु वर्ग से घिरा हुआ होने के कारण प्राणी मृत्यु के सन्निकट आता रहता है, बुलाने से भी नहीं बोलता है। इस प्रकार हमेशा कुटुंब के पालन-पोषण में जिसकी आत्मा लगी रहती है, उस परिवार के प्रेम की वेदना से रोता हुआ वह प्राणी परिवार के बीच में मर जाता है।

हे गरुड़ ! मृत्यु के समय देवताओं के समान प्राणी की भी दिव्य दृष्टि हो जाती है। वह संसार को प्रभुमय देखता है, और कुछ भी बोलने में असमर्थ हो जाता है। इंद्रियों की व्याकुलता से चैतन्य प्राणी भी जड़ के समान हो जाता है। इस कारण समीप आए यमदूतों के भय से अपने स्थान से चलायमान हो जाता है। जब प्राण आदि पांचों तत्त्व अपने स्थान से चल देते हैं, तब समय पापी को एक क्षण भी कल्प के समान बीतता है। सौ बिच्छुओं के काटने से जो पीड़ा होती है वैसी ही यातना-व्यथा श्वासों के निकलते समय होती है। यमदूतों के भय से उस जीव के मुंह से लार और झाग गिरने लगता है। अतः पापियों का प्राणवायु गुदा के मार्ग से निकलता है। प्राण निकलते समय प्राणियों को यमदूत मिलते हैं जो क्रोध से लाल नेत्र वाले, भयानक मुख, पाश और दंड लिए होते हैं, तथा नग्न शरीर और दांत को पीसते हैं। ऊपर को उठे केश वालों के समान काले, टेढे़ मुख विशाल नखरूपी शस्त्र वाले यमदूत वहां आकर उपस्थित रहते हैं। उन दूतों को देखकर भय से वह प्राणी मल-मूत्र का त्याग करने लगता है। इस अवस्था में हाय-हाय करता हुआ जीव शरीर से निकलकर अंगूठे के समान शरीर को धारण करता है और मोहवश अपने घर को देखता है। उसी समय यमदूतों द्वारा पकड़ा जाता है। उस अंगुष्ठमात्र शरीर को यातना रूपी शरीर से ढककर गले में रस्सी बांधकर यमदूत इस प्रकार ले जाते हैं, जैसे अपराधी पुरुष को राजा के सिपाही पकड़कर ले जाते हैं। वे यमदूत इस प्रकार उस जीव को ले जाते हुए मार्ग में धमकी देते हैं तथा नरकों के भयानक दुःखों का वर्णन बारंबार करते जाते हैं।

वे दूत कहते हैं-अरे दुष्टात्मा तू ! शीघ्र चल, तुझे यमलोक जाना और कुंभीपाक आदि नरकों का उपभोग करना है। अतः तू देर मत कर। यमदूतों की ऐसी वाणी को सुनता हुआ तथा अपने बंधुवर्गों के विलाप को सुनता हुआ वह जीव हाय-हाय करता है। यमदूत उसे प्रताड़ना और कष्ट देते हैं। उन यमदूतों के धमकाने से उसका हृदय विदीर्ण हो जाता है। वह प्राणी भय से कांपता है और अपने पापों का स्मरण करता हुआ यममार्ग से जाता है। यम मार्ग में कुत्तों से कटवाया जाता है। जब मार्ग में भूख और प्यास से पीड़ित होता है, सू्र्य के तेज और हवा की प्रबलता से तप्त बालू में चलना पड़ता है, छाया, और विश्राम-रहित मार्ग में चलने से असमर्थ हो जाता है, तब उस जीव को कोड़ों से मारकर यमदूत घसीटते हैं। ऐसे कठिन मार्ग में चलने से वह थककर गिरता है, मूर्च्छा खाता है तथा फिर उठता है। इस प्रकार वह जीव अधंकारमय यमलोक में पहुंचाया जाता है। वह जीव तीन अथवा दो मुहूर्त में यमलोक में पहुंचाया जाता है। वे यमदूत उसको घोर नरक की यातना देते हैं, और उसके पापों का फल देते हैं।

यमलोक में पहुंचकर वह जीव यमराज के दर्शन तथा एक मुहूर्त में घोर नरकों की यातना को देखकर यमराज की आज्ञा से फिर मनुष्य लोक में आता है। यहां आने पर जीव पुनः अपने पूर्व शरीर में प्रवेश करने की इच्छा करता है, परंतु यमदूत उसे पाश से बांधे रहते हैं। इस कारण वह क्षुधा-तृषा के दुःसह दुःख को सहता और विकल होकर रोता है। तब मृत्यु के स्थान पर पुत्रों द्वारा दिए गए पिंड को और मरने के समय में दिए हुए दान को ही वह जीव खाता है, तब भी उस पापी जीव की तृप्ति नहीं होती। उसके पुत्रों द्वारा दिए हुए दान श्रद्धा और जलांजलि से पापी रूप के कारण तृप्ति नहीं होती। इसी से पिंडदान देने पर भी वे भूख से और भी व्याकुल हो जाता है। जिनका पिंडदान नहीं होता, वे कल्प भर प्रेतयोनि में रहकर निर्जन वन दुःखपूर्वक भ्रमण करते हैं। बिना भोग कर्म का भय करोड़ों कल्प तक भी नहीं होता है और बिना यम की यातना भोगे जीवों को मनुष्य का जन्म भी नहीं मिलता है और उन्हें अन्य योनियों में भटकना होता है।

हे गरुड़ ! उस पिंड के प्रतिदिन चार भाग होते हैं। उनमें से दो भाग पंचभूतों के लिए होते हैं, जिनसे देह की पुष्टि होती है। तीसरा भाग यमदूतों को मिलता है और चौथा भाग उस प्रेत को खाने के लिए मिलता है। इस प्रकार प्रेत को नौ दिन तक का पिंडदान खाने के लिए मिलता है। दसवें दिन के पिंडदान से प्रेत का शरीर-निर्मित होता है और चलने में सामर्थ्य होती है। हे पक्षियों में श्रेष्ठ ! पूर्व शरीर के जल जाने या नष्ट हो जाने पर पुत्र द्वारा दिए हुए पिंडों से फिर भी उस जीव को देह मिलता है। वह जीवन हाथ भर का शरीर पाकर यमलोक मार्ग में अपने शुभ-अशुभ कर्मों को भोगता है।

अब मैं दस दिन के दिए पिंड से जिस प्रकार शरीर बनता है, उसे कहता हूं। प्रथम दिन के पिंड से सिर, दूसरे दिन के पिंड से गर्दन और कंधा, तीसरे दिन के पिंड से हृदय बनता है। चौथे दिन के पिंड से पीठ, पांचवे दिन के पिंड से नाभि उत्पन्न होती है। छठे दिन के पिंड से कमर, गुदा, लिंग, भग, और मांस के पिंड आदि बनते हैं। सातवें दिन के पिंड से हड्डी आदि बन जाती हैं और आठवें-नवें दिन के दो पिंड से जंघा और पैर उत्पन्न होते हैं। दसवें दिन के पिंड से उस देह में क्षुधा-तृषा की उत्पत्ति होती है। पिंड से उत्पन्न शरीर का आश्रय लेकर भूख-प्यास से पीड़ित प्रेत ग्यारहवें और बारहवें दिन के श्राद्ध को दो दिन में भोजन करता है। तेरहवें दिन यमदूतों से बंधा वह जीव बंधे हुए बंदर के समान अकेला संसार में आता है।

हे गरुड़ ! वैतरणी को छोड़कर केवल यमलोक छियासी हजार योजन विस्तीर्ण है। अब इस जीवन को प्रति दिन 24 घंटों में क्रमशः 247 योजन यमदूतों के संग निरंतर चलना पड़ता है। चलने वाले इस मार्ग के अंत में 16 ग्राम पड़ते हैं। उनको लांघकर तब धर्मराज के नगर में वह पापी जीव पहुंचता है। उन नगरों के नाम ये हैं-सौंम्यपुर, सौरिपुर, नगेन्द्र भवन, गंधर्व, शैलागम, क्रौंच, क्रूरपुर, विचित्र भवन, दुःखद, नाना क्रंदपुर, सुतप्त-भवन, रौद्र नगर, पयोवर्षण, शीतादय, बहुभीति। इनके आगे यमपुर है। यम के पाश (बंधन) में बंधा हुआ वह पापी जीव मार्ग में रोता हुआ अपने घर को छोड़कर यमलोक को जाता है।

यमलोक को जाने वाला मनुष्य अनेक कष्टों को सहन करता हुआ पीड़ित होता रहता है। उसकी पीड़ा का अंत नहीं होता। वह अपने कर्मों के विषय में चिंतन करता हुआ अनेक दुःख भोगता है। इस पर भी यदि वह दुबारा जन्म प्राप्त करता है। तब उसी प्रकार भगवान को भूलकर कर्म करता है।

द्वितीय अध्याय


भगवान नारायण से संक्षेप में यम लोक के विषय में सुनकर गरुड़जी ने कहा हे भगवन् ! यमलोक का मार्ग कितना दुखदायी है ? यहां जीव पाप करने से उसमें कैसे जाता है ? आप मुझे बताने की कृपा करें ! नारायण भगवान ने कहा-हे गरुड़ ! यमलोक का मार्ग अत्यंत दुखदायी है। मेरे भक्त होते हुए भी उसे सुनकर तुम कांप जाओगे। उस यमलोक में वृक्षों की छाया नहीं है, जहां जीव विश्राम ले सकें और न तो वहां अन्य आदि हैं, जिससे जीव के प्राण का निर्वाह हो सके। न तो वहां कहीं जल दिखाई देता है, जिसे अति प्यासा प्राणी पी सके। वह प्यासा ही रहता है।

हे खगराज ! उस लोक में बारहों सूर्य ऐसे तपतें हैं, जैसे प्रलय के अंत में अग्नि रूप में तपते हैं। वहां ठंडक और हवा से जीव अत्यंत पीड़ित होता है। कहीं वह बड़े-बड़े विषैले सांपों से कटवाया जाता है, कहीं-कहीं कांटों से बिंधवाया जाता है और कहीं-कहीं घोर सिंह, व्याघ्र और कुत्तों से खिलवाया जाता है। कहीं बिच्छुओं से कटवाया जाता है और कहीं अग्नि से जलाया जाता है। इसके बाद विशाल एक असिपत्र-वन है, जिसका विस्तार दो हजार योजन का है। वह वन कौवा, गीध, उलूक और शहद की मक्खियों से भरा है और वन के चारों ओर दावग्नि प्रंचड रहती है। जब कीट और मक्खियों के काटने से तथा अग्नि की गर्मी से वह जीव वृक्ष के नीचे जाता है, तब तलवार के समान तेज उन वृक्षों के पत्तों से उसका शरीर छिन्न-भिन्न हो जाता है। कहीं अंधेरे कुएं में गिराया जाता है, कहीं पर्वत पर से नीचे गिराया जाता है, कहीं छुरों की धार के समान तीक्ष्ण मार्ग में चलाया जाता है और कहीं-कहीं कीलों के ऊपर से चलाया जाता है। कहीं वह अंधकार युक्त गुफाओं में, कहीं जल में, कहीं जोंक से भरे कीचड़ में गिराया जाता है और जोकों से कटवाया जाता है। कहीं जलती हुई कीच में गिराया जाता है।

कहीं जलते हुए बालू में चलाया जाता है। कहीं तांबे के समान जलती हुई पृथ्वी पर और कहीं अंगार-समूह में झोंका जाता है, कहीं धुएं से भरे हुए मार्ग से चलाया जाता है। कहीं पर आग की वर्षा, कहीं पत्थर के टुकड़ों की वर्षा, कहीं रक्त की वर्षा और कहीं गरम जल की वर्षा होती है। कहीं पर खारे कीचड़ की वर्षा होती है, कहीं पर बड़ी घोर गुफाएं होती हैं। कहीं कंदरा में घुसाया जाता है। इस तरह वह जीव निरंतर पीड़ा सहता है और उसका रूप ऐसे हो जाता है कि जैसे चारों तरफ विशालकाय बहुत ही गहरा अंधकार है और कहीं कष्ट से चढ़ने योग्य शिलाएं हैं। इसके साथ कहीं पीप तथा रक्त से भरे, कहीं विष्ठा से भरे कुंड हैं (जिनमें रहना पड़ता है)। मध्य मार्ग में एक वैतरणी नाम की विशाल नदी है, जो देखने मात्र से भय देने वाली है, जिसकी वार्त्ता सुनने से रोमांच हो जाता है। वही नदी एक सौ योजन चौड़ी है, जिसमें पीब-रक्त भरा हुआ है और जिसका किनारा हड्डियों से बना हुआ है, जो रक्त, मांस और पीब के कीचड़ भरी है, जो बड़ी गहरी है तथा बड़े दुःख से पार होने योग्य है और जो बड़े-बड़े घड़ियालों से पूर्ण है। इसमें मांस खाने वाले सैकड़ों प्रकार के पक्षियों का निवास है। यह नदी पापियों के लिए कठिनता से पार होने वाली है।

Wednesday, November 10, 2010

Srila Prabhupada

http://www.vrindavan-dham.com/download/prabhupada_s.jpg

Srila Prabhupada was born Abhay Charan De on September 1st 1896 in Calcutta, India. His father was Gour Mohan De, a cloth merchant, and his mother was Rajani. His parents in accordance with Bengali tradition, employed an astrologer to calculate the child's horoscope, and they were made jubilant by the auspicious reading. The astrologer made a specific prediction: When this child reaches the age of seventy, he would cross the ocean, become a great exponent of religion, and open 108 temples.(Satswarupa das Goswami. 1987. "Your Ever Well-wisher". page x.)

It is noteworthy that in that very same year, 1896, Srila Bhaktivinoda Thakura's book was accepted into McGill University in Canada, a pilot light for preaching in the West.

When young Abhay had been unwilling to go to school, his father saw the humour in it, and always treated him kindly, and was lenient. His mother however, hired a man to escort young Abhay daily to school.

Gour Mohan De was also a pure hearted Vaisnava. He often used to take young Abhay to the local Sri Radha-Govinda temple. Where young Abhay was seen to be stood for many long hours offering prayers before the Deity. "The Deity was so beautiful, with His slanted eyes".

(A.C.Bhaktivedanta Swami Prabhupada; Satswarupa das Goswami. 1987. "Your Ever Well-wisher". page xiii.)


As Abhay grew up he became more and more devoted to the Deity form of the Lord. He was especially enamoured with the Jagannatha Rathyatra festival that was held in Calcutta each year. Hearing and understanding the significance of the festival Abhay would sometimes check railway timetables to go to Jagannath Puri where Lord Caitanya personally attended some 500 years before. Every year a conservative estimated 5 million people attended the festival, this absorbed Abhay more in the mood of Rathyatra.

1901 (circa) Young Abhay conducts his very own first Rathayatra. His father making a small cart, three feet high with a canopy resembling closely the huge carts in Puri. all the local children and many adults would come. Abhay stood out as a leader even then, as he organised and engaged everyone, even many of the mothers were engaged by him in cooking, (especially his sister Bhavatarini), who all cooked special preparations to be offered and distributed as 'prasadam' at this Rathyatra festival.
At age 6, his father purchased upon his request, his own Radha-Govinda Deities. Seeing the family engaged from his birth, watching his father performing the 'puja' at home, and going regularly to see Radha-Govindaji, it was only natural. From this day on whatever foodstuffs were brought before him by his parents, he would first offer to Sri Radha-Govindaji, and then eat Their 'prasadam'. He also used to daily offer them a ghee lamp, and properly put Them to rest at night. Little is know of his adolescence.
During his college years his father arranged a marriage, selecting Radharani Datta as Abhay's bride. In 1918 they were married, but for several years Abhay lived with his family and Radharani with hers. This was to facilitate his finishing his college education. As it was recognised that the added responsibility of supporting a family is a challenge.

In his fourth year of college Abhay felt reluctant to accept his degree, a degree that was given by the British. He had become a sympathiser to the Nationalist case, which advocated 'National schools', Freedom from British Rule, and Self Government (Self Rule).

At the same school (Scottish Colleges) in the class one year ahead of Abhay was the highly spirited Nationalist Subhas Chandra Bose, who later became the leader of the Indian National Army formed to overthrow British Rule of India.

Abhay was attracted to the pure and simple teaching of Mohandas K. Gandhi (Mahatma Gandhi). Who stood by the ancient pure principles of moral India, and regarded Bhagavad Gita above all other books. His personal habits too, and life-style were pure, as he lived a life as a saint, 'sadhu'. Abhay had seen many 'sadhus' and was not overly impressed. However, Gandhi had more integrity than most.
Gandhi called on all Indian students to rebel and give up British mundane, manipulative educations, that would ultimately bind one in slavery to the British Raj and would deny the Indian people of their freedom, religion, culture, and inevitably their country. The schools shaped the students, 'brainwashing' them to British Imperialism, teaching them the corrupted philosophies taught by the Christian Church funded Western Indologists shaping them for the control of generations to come.

Abhay weighed up the 'pros' and 'cons'. Abhay then rejected his diploma even after completing his fourth year and passing his examination. So doing he made his principled stand of protest in response to Gandhi's call.

When Gandhi called for a boycott of everything British and 'non-co-operation' after the British soldiers had gunned down hundreds of innocent, unarmed Indians who gathered at a peaceful rally at Jallainwalla Bagh, Abhay moved closer towards Gandhi's independence movement.

Abhay's father was somewhat disturbed for Abhay's future, but didn't resent his decision. More concerned for Abhay's future than Indian politics Gour Mohan De arranged employment for Abhay through a prominent friend, distinguished surgeon, and chemical industrialist, a Dr Kartick Chandra Bose. Dr Bose gladly accepted Abhay as his department manager in his firm.

1921 His wife gave birth to the first son and child, while she was just 14 years old (A.C.Bhaktivedanta Swami Prabhupada. June 8th 1974. Morning walk conversation. Geneva, Switzerland.).

1922 marked the first meeting of Abhay with his spiritual master. Some of Abhay Charan's friends were going to see a 'sadhu' who was preaching in Calcutta, a descendant in the Brahma Madhwa Gaudiya line coming through Bhaktivinoda Thakur, his father none less. The 'Scottish School' educated, and prestigious leader of his group of friends, was asked to come along too. At his family home Abhay Charan De had seen so many 'sadhus' come, his father a pure devotee of the Lord, would daily invite 'sadhus' to his house for 'prasadam', and as a general feeling Abhay was not overly impressed with what he saw. His friends knowing his devotion, learning and expectations, valued his opinion, and so insisted that he come and see Bhakti Siddhanta Saraswati Goswami. Abhay was reluctant, but his friends wanted his approval. So Abhay conceded to go.

"No sooner did Abhay and his friends respectfully bow before the saintly person and prepare to sit than he said to them, 'You are educated young men. Why don't you preach Lord Caitanya's message throughout the whole world?' "(Satswarupa das Goswami. 1987. Your Ever Well Wisher. page xvi.)


Abhay was surprised that the 'sadhu' had asked immediately for them to become preachers on his behalf. Impressed by Srila Bhakti Siddhanta Saraswati Thakura he wanted to test him with intelligent inquiries"(Satswarupa das Goswami. 1987. You Ever Well-wisher. page xvi.)

Khadi clad, Abhay asked, "Who will hear your Caitanya's message? We are a dependent country. First India must become independent. How can we spread India's culture if we are under British rule?"


Note that he never objected to the concept of spreading Lord Caitanya's mission, his concern was with the apparent obstacles that stood in the way.

Srila Bhakti Siddhanta Saraswati dispelled any thought of potential obstacles saying that Krsna consciousness didn't have to wait for a change in Indian Politics, nor was it dependent on who ruled. Krsna consciousness could not be impaired by anyone or anything, it is so important that it could not wait. Therefore you must do it.

Abhay was struck by his boldness. He brushed all temporal material miseries and condions aside, leaving the only worthwhile and factual conclusion and solution to all material difficulties, Krsna consciousness.
In a very short time Abhay was convinced, "He's wonderful!" Abhay said to his friend, "The message of Lord Caitanya is in the hands of a very expert person"(Satswarupa das Goswami. 1987. "Your Ever Well-wisher", page xvii.) It was that very night that in his heart young Abhay accepted Srila Bhaktisiddhanta Saraswati Thakur Prabhupada as his spiritual master(Satswarupa das Goswami. 1987. "Your Ever Well-wisher", page xvii-xviii.).

In 1925 Abhay Charan De first visits Sri Vrindavan, the Holy place of Lord Sri Krsna's pastimes.

For business purposes, Abhay and his wife and family moved to Allahabad. As a pharmaceutical salesman, Abhay did a lot of travelling by rail, especially in North India.

By now Abhay Charan had developed a strong relationship with Srila Bhaktisiddhanta Saraswati Thakur Prabhupad, to the point where he requested formal spiritual initiation. On November 21st 1932., in the Gaudiya Math in Allahabad Abhay Charan De receives 'diksha' initiation.

Abhay tried to organise to visit his spiritual master but whenever he visited Calcutta Srila Bhaktisiddhanta Saraswati was not there. Unlike many of his other disciples Abhay was thus unable to travel and spend time with his spiritual master. Consequently over the next four years they only met about a dozen times.
When finally they did meet Abhay Charanaravinda das took every opportunity to hear from Srila Bhaktisiddhanta. "Although Srila Bhaktisiddhanta Saraswati was so strong in argument against other philosophies that even his own disciples were cautious about approaching him if he were sitting alone, and although Abhay's contact with him was quite limited, still Srila Bhaktisiddhanta Saraswati would always treat him very kindly. Srila Prabhupada would later recall, "....sometimes my Godbrothers would criticise because I would talk a little freely with him, and they would quote this English saying, 'Fools rush in, where angels fear to tread'. But I would think, 'Fool? Well, maybe. But that is the way I am'. My Guru Maharaj was always very, very affectionate to me"(Satswarupa das Goswami. 1987. "Your Ever Well-wisher", page xx.)


1935 on the occasion of Srila Bhaktisiddhanta Saraswati's 62nd birthday Abhay submitted a poem and an essay at as meeting of his Godbrothers in Bombay. The articles were well received and duly published in the 'Harmonist' for which Abhay was informally daubed 'kavi' (learned poet) by his Godbrothers. Abhay's real pleasure in his offering was when it reached Srila Bhaktisiddhanta Saraswati, who in particular liked one stanza and showed it to all his guests:

Absolute is sentient
Thou hast proved,
Impersonal calamity
though has removed.

Later Srila Bhaktisiddhanta Saraswati said to the editor of the 'Harmonist', "Whatever he writes, publish it!"


That year (1935) held one of the most significant meetings with his spiritual master in Vrindavan. Once when Abhay Charanaravinda das was walking with Srila Bhaktisiddhanta Saraswati and several other disciples, Srila Bhaktisiddhanta Saraswati began talking confidentially to Abhay Charan das. the conversation was in regard to some senior disciples quarrelling over who would use various rooms and facilities at the Gaudiya Math headquarters in Calcutta (Bagh Bazaar). Srila Bhaktisiddhanta Saraswati said to Abhay Charan' if they are quarrelling now what will they do after their spiritual master passes away? Srila Bhaktisiddhanta Saraswati was distressed. He said to Abhay Charan' "There will be fire.......!" One day there would be fire in the Calcutta Gaudiya Math, and that fire of party interest would spread and destroy. Abhay Charan' heard, but didn't know what to make of it. "It would be better, to take the marble from the walls of the temple to secure money. If I could do this and print books, that would be better," said Srila Bhaktisiddhanta Saraswati.
Then Srila Bhaktisiddhanta Saraswati said directly to Abhay Charan, "I have a desire to print some books. If you ever get money print books".(Satswarupa das Goswami. 1987. "Your Ever Well-wisher", page xxi.)


"Srila Bhaktisiddhanta Saraswati Thakur Prabhupad departed from this mortal world in December 1936. One month before his departure Abhay Charan wrote him a letter. He was thinking that as householder, 'grhastha' he couldn't fully serve his spiritual master, and he wanted to know what to do. Thus he inquired, "Is there any particular service I can do?"

Two weeks later Abhay Charan received a reply: "I am fully confident that you can explain in English our thoughts and arguments to the people who are not conversant with the languages Bengali & Hindi.....this will do much good to yourself as well as your audience. I have every hope that you can turn yourself into a very good English preacher."(Satswarupa das Goswami. 1987. "Your Ever Well-wisher", page xxi.) Accepting this as his confirmation of his mission Abhay Charan began to further mould his life.

"The fire in the math", mentioned by Srila Bhaktisiddhanta Saraswati broke out almost immediately after his disappearance. Legal disputes followed and the mission as propounded by Srila Bhaktisiddhanta Saraswati, was spoiled.

Srila A.C.Bhaktivedanta Swami Prabhupad lets his feelings be felt in the following purports:
"In the beginning, during the presence of Om Visnupada Paramahamsa Parivrajakacarya Astottara-sata Sri Srimad Bhaktisiddhanta Sarasvati Thakura Prabhupada, all the disciples worked in agreement; but just after his disappearance, they disagreed. One party strictly followed the instructions of Bhaktisiddhanta Sarasvati Thakura, but another group created their own concoction about executing his desires. Bhaktisiddhanta Sarasvati Thakura, at the time of his departure, requested all his disciples to form a governing body and conduct missionary activities cooperatively. He did not instruct a particular man to become the next 'acarya'. But just after his passing away, his leading secretaries made plans, without authority, to occupy the post of 'acarya', and they split in two factions over who the next acarya would be. Consequently, both factions were 'asara', or useless, because they had no authority, having disobeyed the order of the spiritual master. Despite the spiritual master's order to form a governing body and execute the missionary activities of the Gaudiya Matha, the two unauthorised factions began litigation that is still going on after forty years with no decision.
"Therefore, we do not belong to any faction. But because the two parties, busy dividing the material assets of the Gaudiya Matha institution, stopped the preaching work, we took up the mission of Bhaktisiddhanta Sarasvati Thakura and Bhaktivinoda Thakura to preach the cult of Caitanya Mahaprabhu all over the world, under the protection of all the predecessor 'acaryas', and we find that our humble attempt has been successful. We followed the principles especially explained by Srila Visvanatha Cakravarti Thakura in his commentary on the Bhagavad Gita verse 'vyavasayatmika buddhir ekeha kuru-nandana'. According to this instruction of Visvanatha Cakravarti Thakura, it is the duty of a disciple to follow strictly the orders of his spiritual master. The secret of success in advancement in spiritual life is the firm faith of the disciple in the orders of his spiritual master. The Vedas confirm this:

yasya deve para bhaktir
yatha deve tatha gurau
tasyaite kathita hy arthah
prakasante mahatmanah

'To one who has staunch faith in the words of the spiritual master and the words of the Supreme Personality of Godhead the secret of success in Vedic knowledge is revealed'. The Krsna consciousness movement is being propagated according to this principle, and therefore our preaching work is going on successfully, in spite of the many impediments offered by antagonistic demons, because we are getting positive help from our previous 'acaryas'. One must judge every action by its result. The members of the self-appointed 'acaryas' party who occupied the property of the Gaudiya Matha are satisfied, but they could make no progress in preaching. Therefore by the result of their actions one should know that they are 'asara', or useless, whereas the success of the ISKCON party, the International Society for Krishna Consciousness, which strictly follows 'guru' and Gauranga, is increasing daily all over the world. Srila Bhaktisiddhanta Sarasvati Thakura wanted to print as many books as possible and distribute them all over the world. We have tried our best in this connection, and we are getting results beyond our expectations."(A.C.Bhaktivedanta Swami Prabhupada; Sri Caitanya Caritamrta Adi lila 12:8. purport.)

asarera name ihan nahi prayoiana
bheda janibare kari ekatra ganana

"There is no need to name those who are useless. I have mentioned them only to distinguish them from the useful devotees."(Sri Caitanya Caritamrta Adi lila 12:11. text.)

dhanya-rasi mape yaiche patna sahite
pascate patna udana samskara karite

"Paddy is mixed with straw at first, and one must fan it to separate the paddy from the straw."(Sri Caitanya Caritamrta Adi Lila 12:12. text.)

"This example given by Krsnadasa Kaviraja Gosvami is very appropriate. In the case of the Gaudiya Matha members, one can apply a similar process. There are many disciples of Bhaktisiddhanta Sarasvati Thakura, but to judge who is actually his disciple, to divide the useful from the useless, one must measure the activities of such disciples in executing the will of the spiritual master. Bhaktisiddhanta Sarasvati Thakura tried his best to spread the cult of Sri Caitanya Mahaprabhu to countries outside India. When he was present he patronised the disciples to go outside India to preach the cult of Sri Caitanya Mahaprabhu, but they were unsuccessful because within their minds they were not actually serious about preaching His cult in foreign countries; they simply wanted to take credit for having gone to foreign lands and utilise this recognition in India by advertising themselves as repatriated preachers. Many 'swamis' have adopted this hypocritical means of preaching for the last eighty years or more, but no one could preach the real cult of Krsna consciousness all over the world. They merely came back to India falsely advertising that they had converted all the foreigners to the ideas of Vedanta or Krsna consciousness, and then they collected funds in India and lived satisfied lives of material comfort. As one fans paddy to separate the real paddy from useless straw, by accepting the criterion recommended by Krsnadasa Kaviraja Goswami one can very easily understand who is a genuine world-preacher and who is useless."(A.C.Bhaktivedanta Swami Prabhupada; Sri Caitanya Caritamrta Adi Lila 12:12. purport.).

1939 Abhay Charan prabhu in recognition for his devotional scholarship receives the honorary title 'Bhaktivedanta' from the Gaudiya Matha.

February 1944 A.C. Bhaktivedanta begins the 'Back to Godhead magazine', an English fortnightly magazine, single handedly. Srila Prabhupada edited it, typed the manuscripts, checked the galley proofs, and even distributed the individual copies.

Indian independence in 1947 was followed by the horrors of 'Indo-Pak' fighting. Hundreds of thousands died in the fighting that followed 'partition' of the land into India and Pakistan. Abhay Charan' always remained in spiritual prospectus, reflecting Srila Prabhupada recalls, "We have seen in 1947, Hindu-Muslim fighting. One party was Hindu, the other party was Muslim. They fought, and so many died. And after death there was no distinction who was Hindu or who was Muslim - the municipal men gathered the bodies together in piles to throw them somewhere".(Satswarupa das Goswami. 1987. "Your Ever Well-Wisher", page xxiii.)

In regard to the problem Abhay Charan das presented a solution in BTG (Back to Godhead Magazine), in his article "Gandhi-Jinnah Talks", he wrote, "Fighting will go on between Hindu and Mohammedan, between Christian and Christian, between Buddhist and Buddhist 'till the day of annihilation".(Satswarupa das Goswami. 1987. "Your Ever Well-Wisher", page xxii.) As long as people forget their purpose in life and relationship with God and each other out of selfish material interests and desires for sense gratification, they will continue fighting. "Real unity was possible only on the platform of spiritual understanding and service to the Supreme".(Satswarupa das Goswami. 1987. "Your Ever Well-Wisher", page xxii.)

On December 7th 1947 Abhay Charan' wrote a long letter to Gandhi in New Delhi. Having doubts that Gandhi would ever receive it Abhay Charan addressing himself as Gandhi's "Unknown Friend", he wrote, "I tell you as a sincere friend that you must immediately retire from active politics if you do not desire to die an inglorious death". Abhay Charan never received a reply, and on 30th January 1948 Gandhi was shot to death, his letter appearing as a prophecy.

For the next few years Abhay Charan put less and less energy into business and more and more into writing and preaching.

Abhay Charan was invited to speak at the Gita Mandir in Jhansi by a colleague he had met as a customer at the Jhansi hospital. The audience was mostly students and professionals, who were mostly interested in social and cultural mental titillation. Many speakers came and went. But Abhay Charan was visionary and ambitious, and leaving his Allahabad business affairs in the hands of his son, he tried to start a spiritual movement there in Jhansi. This was "The League of Devotees".

1950 he retired from family life, adopting the 'ashrama' of 'vanaprastha' (retired). He was far from retirement in actuality. Now he dedicated his energy into study and writing.

In 1953 initiates his first disciple in that centre in Jhansi, Acarya dasa.
Starts his own centre in Jhansi, to which the Grand Opening for 'The League of devotees' was on May 16th.
The 1950's were a difficult time for Abhay Charan. He had to leave his "League if Devotees" building because the governor's wife insisted it be used for a "Ladies Club". With no place to stay and no real support, he left Jhansi - but not his plan for a world wide association of devotees. He moved around from an 'ashram' in Delhi, stayed with different Godbrothers, now he knew he was on his own. He lived like a mendicant, staying here and there for a week at a time in various temples or in the homes of the wealthy pious people who would receive him. These difficult times of no money, simple clothing, little proper food, etc., made him more resourceful. He took these difficulties as assets(Satswarupa das Goswami. 1987. "Your Ever Well-Wisher", page xxix.) Not so much in material terms, but in term of what it did for his faith. He had no-one, he was alone. Rejected by family and friends as a material failure his only solace was the mission of his spiritual master

.
To fulfil this mission he approached many prominent personalities including Dr Rajendra Prasad, the President of India a that time, but received no reply.

In September of 1956., Abhay Charan moves to Sri Vrindavan Dham eighty miles south of Delhi to begin an intensive preparation and study to embark on his life's mission. His plan was to draw enough energy from the well of spiritual purity and energy of Sri Vrindavan Dham, write in the tranquil atmosphere and then commute to Delhi to distribute his literature and seek donations from respected persons.
Having full faith in guru and Krsna, always expecting their mercy, daily Abhay Charan pushed on even in the 60 degree Centigrade heat of the Vrndavana and Delhi summers. Living simply, in an inexpensive room in the Vamsi-Gopalji Temple, located on the bank of the sacred Yamuna River, he entered into a special mood, and quality of Vrindavan life.

It was very difficult, commuting to Delhi on the early morning train, but having nowhere to stay, returning to Vrindavan the same night. It didn't leave but a few hours in Delhi, and everything was so expensive, for one on a budget of next to nothing. Yet he continued, travelling, printing and mailing. After producing 12 consecutive fortnightly editions of "Back To Godhead" Abhay Charan ran out of money. The printer told him that he couldn't print simply out of friendship, and so there was no more publication. Abhay Charan continued writing, building up a stock-pile of preaching materials, but the plan for publication was distant.

After many years of struggle to support and maintain his family, finally in 1954., A.C. Bhaktivedanta prabhu leaves his family to dedicate his life to the mission of fulfilling the order of his spiritual master.

He ventured again to preach in Delhi. Resolute in his definite major purpose A.C.Bhaktivedanta prabhu sat in his Chippiwada temple (Delhi) typing by day and night in order to present Srimad Bhagavatam faithful to the Vedanta Sutra of Vyasa, and with purports to affect the stone like hearts of the misdirected civilisation presently inhabiting the Earth. Srila A.C.Bhaktivedanta prabhu carefully and thoughtfully with exacting care and concentration worked quickly to this end.

After some time moved to the Radha-Damodar Temple in town. There he would eat, sleep and write in his humble rooms overlooking the courtyard at the Sri Sri Radha-Damodara Temple, where the six Goswamis, four hundred years previously, would sit and take 'prasadam' and discuss Vaisnava philosophy and the loving pastimes of Sri Radha Krsna in the presence of Lord Caitanya. At this sacred place, the home of Gaudiya Vaisnavism, Srila Prabhupada, by the mercy of the 'parampara', became surcharged. His conviction, and mission to write and preach becomes more apparent, with much deep reflection upon his role, and the method by which he would fulfil that role.

Living at the historic Sri Radha-Damodar temple in Vrindavana he began his monumental 'life's masterpiece' the multi volume commentated translation of the eighteen thousand verse Srimad Bhagavatam (Maha-Bhagavat Purana)

Reflective, and in a renounced and solitary mood, Abhay Charan Bhaktivedanta prabhu composed a Bengali poem, entitled, "Vrindavan Bhajan". Its opening stanzas were especially self-reflective and personal:

Verse 1. "I am sitting alone in Vrindavana Dham. In this mood I am getting many realisations. I have wife, sons, daughters, grandsons, everything. But I have no money, so they are a fruitless glory. Krsna has sown me the naked form of material nature; By His strength it has all become tasteless to me today, 'yasyaham anugrhnami harishye tad-dhanam shanaih' "I gradually take away all the wealth of those upon whom I am merciful".
How was I able to understand this mercy of the All Merciful?

Verse 2. "Everyone has abandoned me, seeing me penniless wife, relatives, friends, brothers, everyone. this is misery, but it gives me a good laugh. I sit alone and laugh!

In this 'Maya samsara', whom do I really love?
Where have my loving father and mother gone now?
And where are all my elders, who were my own folk?
Who will give me news of them, tell me who?
all that is left of this family life is a list of names.(Satswarupa das Goswami. 1987. "Your Ever Well-Wisher", page xxxi.).

Soon after this realisation Abhay Charan Bhaktivedanta prabhu had a striking repetitive dream, one that he had as a householder. In the dream his spiritual master appeared, just as he knew him, a tall, scholarly 'sannyasi', 'Vaikuntha man', the pure representative of the Lord. Srila Bhaktisiddhanta Saraswati Thakur indicated to Abhay Charan that it is time now to take 'sannyasa'. Repeatedly he called and motioned to the cloth. He was definitely asking Abhay Charan to take to the 'sannyasa' order.

When Abhay Charan awoke he pondered carefully the dream. "Abhay Charan dasa reasoned that his spiritual master was saying 'now take sannyasa and you will actually be able to accomplish this mission. Formerly the time was not right'."(Satswarupa dasa Goswami. 1987. "Your Ever Well-Wisher", page xxxiv.)


Humbly Abhay Charan (Bhaktivedanta prabhu) although apprehensive, approached his senior godbrother, Srila Bhakti Prajna Keshava Maharaj in Mathura, who stressed that Abhay Charan take 'sannyasam' immediately.

September 17th 1959., he receives formal 'sannyasa' initiation in Mathura from Srila Bhakti Prajna Keshava Maharaj, a dear godbrother and senior disciple of Srila Bhaktisiddhanta Saraswati Thakur Prabhupada. He was given the suffix Goswami to his name, and so carried the full name A.C. Bhaktivedanta Swami.

That day he was horned by a bull in the market place, and took it as purification after the initiation.

In the Autumn of 1959, "Srila Prabhupada was living in Sri Vrindavan Dham and would sometimes practice 'madhukari'. 'Madhukari' means to collect a little food door-to-door for one's maintenance just as a bee collects a little pollen flower-to-flower. Sri Prabhupada, however, often requested the householders whom he called upon to give pen and paper for his writing rather than the rice, dahl, and chapattis traditionally sought by holy men practicing 'madhukari'.
On those papers that he received as alms, Srila Prabhupada wrote page after page, preparing his messages of Godhead for the world. Some of his manuscripts he published in his 'Back to Godhead Magazine', and others, like 'Easy Journey to Other Planets', he printed as small booklets. Although unable to publish everything he wrote, Srila Prabhupada nevertheless continued to write and stockpile his manuscripts. Unfortunately, some of the early writings of His Divine Grace were lost after Srila Prabhupada left Sri Vrindavan Dham to conduct his worldwide campaign of spreading Krsna consciousness."(J.G. Bhaktigaurava Narasingha Swami. 1993. Introduction to 'In Search of the Ultimate Goal of Life'. page xv.)

Following the mood of the day, acknowledging the world struggle and control between the 'post war super powers' for the 'uncharted, unknown realm of space', and understanding the mentality of the people of the day A.C. Bhaktivedanta Swami publishes his first book 'Easy journey to other planets' in Delhi in the autumn of 1960.

As a culmination of many years of study, reflection, meditation, discussion, and thought A.C. Bhaktivedanta Swami publishes Canto One, Volume One of Srimad Bhagavatam a commentary with super condensed, compacted purports which were the crystallised product of a life times study and realisation.

From his small room at the Radha-Damodar temple, where he would prepare his meals, and rest he could see the 'samadhi' of Srila Rupa Goswami and the Deities that he installed there. Bhaktivedanta Swami prayed there, at the feet of Rupa Goswami, his predecessor for guidance. what he received in return, the inspiration, intimate direction, was like the scribe Ganesh who wrote on Srila Vyasadeva's behalf as Vyasa dictated to him.

In 1962, with his Srimad Bhagavatam now published he personally travelled, preached its glories, and sold copies. Using favourable reviews from prominent persons like; Hanuman Prasad Poddar (Gita Press - Gorakpur), Hindu philosopher Dr Radhakrishnan, the prestigious 'Adyar Library Bulletin', Scholarly Godrothers, Prime Minister Lal Bahadur Shastri, Dr Zakir Hussain - the Vice President of India, Sri Biswanatha Das - governor of Uttar Pradesh, as his advertisements. Bhaktivedanta Swami visited prospective donors as he tried to raise funds for further volumes. To publish the first canto in three volumes it had thus taken a little more than two years.

Outside the Radha Damodar Temple in Vrindavan 1964 with the Governor of UP.

Now he turned his attention to preaching in the West.
A.C. Bhaktivedanta Swami was 69 years of age. He had treasured, nurtured and developed the instruction from his spiritual master some forty years. It seemed a long cultivation and preparation. As Satswarupa das Goswami so nicely calls his biography on Srila Prabhupada's first volume "A life-time in preparation", preparing to plant the seeds.

"In Vrindavan Bhaktivedanta Swami met Mr Agarwal, a Mathura businessman, and mentioned to him on passing, as he did to almost everyone he met, that he wanted to go to the West. although Mr Agarwal had known Bhaktivedanta Swami for only a few minutes, he volunteered to try to get him a sponsor in America by asking his son Gopal, an engineer in Pennsylvania, to send back a sponsorship form. When Mr Agarwal volunteered to help in this way, Bhaktivedanta Swami urged him to please do so"(Satswarupa das Goswami. 1987. "Your Ever Well-Wisher", page xxxviii.)

Meanwhile A.C. Bhaktivedanta Swami went about his daily affairs following his usual avenues of book selling, looking for whatever opportunity might arise.

Then one day to his pleasure and surprise, he was contacted by the Ministry of External Affairs and informed that a certificate of 'No Objection' for travelling to the U.S was ready. Mr Gopal Agarwal of Butler Pennsylvania had solemnly declared that he would bear any and all expenses of Bhaktivedanta Swami during his stay in the United States.

With newly acquired passport, visa, 'P-form', sponsor, and travel fare A.C. Bhaktivedanta Swami travelled to Bombay to seek assistance in getting to America. He approached Srimati Sumati Morarji, head of the Scindia Steamship Line, who had previously helped him with a large donation for printing volume two of Srimad Bhagavatam.

Concerned to his health and welfare Sumati Morarji said, "no" to his request for assistance.

Bhaktivedanta Swami coaxed her secretary Mr Choksi, advising him in exactly what to say; "I find this gentleman very inspired to go to the States and preach Lord Krishna's message to the people there....." again she said, "no". He demanded a personal interview, which he got, and then presented his single minded emphatic request; "Please give me one ticket!!!"

Finally she conceded and gave him a scheduled place on the ship Jaladuta, which was sailing from Calcutta on 13th August 1965. She made all the arrangements, making sure that he would travel on a ship whose captain understood the needs of a vegetarian and a 'brahmana'. She organised that the captain, Arun Pandia carry extra vegetables and fruits for Bhaktivedanta Swami.

A couple of days before the ship was to sail Bhaktivedanta Swami arrived in Calcutta. Although he had spent so much of his early life growing up there and had known so many persons as in his poem, now he knew no-one.

Staying with a slight acquaintance, and on the day before his departure, travelling north to Mayapur to visit the 'samadhi' tomb of his spiritual master Srila Bhaktisiddhanta Saraswati Thakura Prabhupada to ask for his blessings. Now he was ready.

His main baggage was several trunks, two hundred three volume sets of first canto Srimad Bhagavatam, his personal baggage a small suit-case, an umbrella, and a supply of dry cereal in case he couldn't find food in the land of the meat eaters. If that be the case, he was prepared to live on boiled potatoes and the cereal he brought with him.

On Friday August 13th 1965., at 9:00 am., he sets sail for America aboard the steamship 'Jaladuta'. By Saturday 14th., Bhaktivedanta Swami experienced seasickness, dizziness, vomiting as they moved slowly in heavy rains through the Bay of Bengal.

Reaching Colombo, Sri Lanka on 19th., Bhaktivedanta Swami was able to go ashore and get some relief from his seasickness. A diary is recorded of the exact route in Satswarupa das Goswami's books in the chapter "Struggling Alone"(Satswarupa das Goswami. 1987. "Your Ever Well-Wisher", pages 1-3.)

After experiencing sea-sickness from the Atlantic crossing, in rough seas, and in mid-Atlantic, and at the advanced age of 63 years of age A.C. Bhaktivedanta Swami suffers two heart attacks. "If a third comes I will not survive!"

That night in a dream the Lord appeared to him in a boat full of many incarnations, and assured the dedicated mendicant that He will protect him.

Sri Krsna was very kind to Srila A.C. Bhaktivedanta Swami, and he appreciated that. In his diary he wrote, "If the Atlantic would have shown its usual face, perhaps I would have died. But Lord Krishna has taken charge of the ship".

After a 35 day journey from Calcutta the Jaladuta docked at Commonwealth pier at 5:30 am., September 17th 1965., the ship docks in Boston, United States of America, stopping briefly before pushing on to New York City Harbour, for A.C. Bhaktivedanta Swami a new journey had begun.

The Captain made comments to the effect that, this had been the calmest of all the Atlantic crossings that he had ever been on, and light heartedly, yet with regard for his health, asked Bhaktivedanta Swami if he would return with him to ensure another safe trip.

With only forty Rupees, and an Indian steel trunk full of Srimad Bhagavatams, A.C. Bhaktivedanta Swami set his sights for creating a movement that would have the effect of changing the world that we live in so many ways.

Unlike many Indians who had gone before him and come to the West, he had not come to receive from the West, but had come to give to the West!

He was staunch. In an uncompromised manner, with shaven head, 'Vaishnava tilak', Tulasi neck beads, saffron 'dhoti', 'kurta', 'uttara' and an old 'chaddar' - shawl; and rubber pointed slippers, all not uncommon for 'sadhus' in India. But who in America had ever dreamed of seeing anyone dressed in the traditional Vaisnava way? "He was possibly the first 'Vaisnava sannyasi' to arrive in New York with uncompromising appearance"(Satswarupa dasa Goswami. 1987. "Your Ever Well-Wisher", page 5.)

Srila Prabhupada recalls, "I did not know whether to turn left or right"(Satswarupa das Goswami. 1987. "Your Ever Well-Wisher", page 5.) After passing through the dockyard formalities he was met by a representative from travellers aid, sent by the Agarwals' in Butler Pennsylvania.

He stayed there for a while, always meditating on how best to preach. With a burning desire to start his preaching movement he got Gopal Agarwal to take him to Pittsburg where he got a bus for New York City.

A.C. Bhaktivedanta Swami knew no-one in New york, he only had a contact: Dr Ramamurthi Mishra. Dr Mishra was a flamboyant, dramatic personality. Bhaktivedanta Swami was given a room at his apartment, but when it became inconvenient he shifted Bhaktivedanta Swami down to his Hatha Yoga studio near Central Park. Bhaktivedanta Swami stayed there for a short time, but found himself constantly at odds with Mishra who turned out to be a 'mayavadi'.

In Butler he had been confined by the Agarwals' middle class sensibilities; now due to having to be temporarily dependent on the good will of a 'mayavadi' - treated with kindness, yet viewed as a threat. Dr Mishra tried desperately hard to keep his 'yoga' students away from the personalistic philosophy emanating from Bhaktivedanta Swami's mouth.

http://www.newtalavana.org/images/Prabhupada6.jpg

November 8th., 1965., Bhaktivedanta Swami wrote to his godbrother Tirtha Maharaj, who had become president of the Gaudiya Math. He tried to urge his godbrothers to come and help him, or at least send a couple of men he could work with, preach with and open a centre with.

Three weeks later a reply came from Tirtha Maharaj, unfortunately today, I think for him, Tirtha Maharaj's letter was a very polite yet to the point, ".....that the Gaudiya Math's funds could not be used to open a centre in New York".

That didn't deter him in the least, his faith in the mission of his guru maharaj was firm, he knew what he wanted and knew that all he had to do was be willing to follow the design of the Lord. the practical example of Arjuna was there in the forefront of his mind, trusting that the battle was in fact already won, the humble follower of this ageless tradition now stood up proudly amidst numerous potential foes and declared the battle won. Proof of the foresight of his faith, like one who puts faith in the darkness of the early morning, knowing that light of day will appear, he revealed his mind to those he met, who he found worthy.

"In his solitary wanderings in Manhattan, Bhaktivedanta Swami made acquaintances with a number of local people. there was Mr Ruben, a Turkish Jew, who worked as a subway conductor. Mr Ruben met Bhaktivedanta Swami on a park bench and, being a sociable fellow and a world traveller, sat and talked with the Indian holy Man.
Mr Ruben: He seemed to know that he would have temples filled with devotees. He would look out and say, 'I am not a poor man, I am rich. There are temples and books, they are existing, they are there, but time is separating us from them'. He always mentioned 'we' and spoke about the one who sent him, his spiritual master. He didn't know people at that time, but he said, 'I am never alone'. He always looked like a lonely man to me. That's what made me think of him like a holy man, Elijah, who always went out alone. I don't believe he had any followers."(Satswarupa dasa Goswami. 1987. "Your Ever Well-Wisher", page 14.)

Even in the severest conditions of blizzards and snow Bhaktivedanta Swami worked on his "Krsna Book", Srimad Bhagavatam, preached from Bhagavad Gita and offered his food to the Lord.
15th February 1965., Bhaktivedanta Swami moved from Dr Mishra's 'yoga' studio to an place of his own, a small narrow office without furniture or telephone. Sleeping on the floor on blankets, and a makeshift desk for writing made by covering a trunk with a cloth. There were no bathing or cooking facility so he travelled up two flights to use Dr Mishra's 'Yoga Ashram'. Now Bhaktivedanta Swami maintained himself simply by selling his books to who ever he met that was interested.

Even in this bare room Bhaktivedanta Swami began to preach. On a donated reel to reel tape recorder he recorded some of his solitary 'bhajans', accompanying himself on 'karatals' (hand cymbals). He even recorded a long philosophical essay, "Introduction to Gitopanishad (Bhagavad Gita)". Srila Bhaktisiddhanta Saraswati had told him, "...and even if no one attends, you can go on chanting to the four walls". Now uninhibited by those around him, and free to speak, Bhaktivedanta Swami began lectures Mondays, Wednesday, and Fridays to whoever would come. His first audience were Dr Mishra's students that he had preached to at their 'ashram'. But news soon spread like fire in the Lower East Side of New York, the time was right and so were the people.

After having his typewriter and tape recorder stolen, disappointed, Bhaktivedanta Swami moved to the Bowery to be where the people were, and where he was offered accommodation in a loft.

The classes continued, and the musicians of the area came to chant along with Bhaktivedanta Swami, as long as they chanted 'Hare Krishna' he didn't mind.

But alas the nature of the Bowery's drug using population convinced Bhaktivedanta Swami that as he was warned, the Bowery was unsafe for a gentleman such as he.

Gaining assistance from some of his students Bhaktivedanta Swami stayed with Carl Yeargens and his wife Eva, until Michael Grant and Carl helped him to find a store front, a former gift shop on 26 - 2nd Avenue, called "Matchless Gifts". The rent was $71 a month and including bond, electricity etc., it came to $196 to move in. Carl, Mike and some of the others pitched in and Bhaktivedanta Swami was able to move in.

The apartment was painted, electricity connected, water turned on, and a phone installed - everything paid for by his friends.

The musicians and people of the Bowery considered Bhaktivedanta Swami "Highly Evolved", and felt inspired when it was time to move him into his new place. He was pleased to be there too, and seeing things slowly but surely coming together encouraged the mission of his spiritual master to keep going on.
The time was right, things were radically changing in the west. The youth were looking for the positive alternative, something to give lasting peace after decades of war.

Now finding himself strategically placed by the Lord ready to receive the influx of potential spiritual seekers, who had come from all over the U.S. to descend on the Lower East Side, "Which in the parlance of the renting agents became known as the 'East Village'."(Satswarupa dasa Goswami. 1987. "Your Ever Well-Wisher", page 34.) Their search was unlike other immigrants to the area, their's was a search not for work or acceptance by material society. Their's was a search to find real love, real peace, real existence, integrity, and ultimately real spiritual consciousness. They had rebelled against the war in Vietnam, political manipulation, T.V. propaganda, the trivia, and mundane advertising, and influence of the media - in fact they rebelled against everything that the ephemeral goals of 'middle class America' whence they came stood for. "They were disillusioned by parents, teachers, clergy, public leaders, and the media -- they were just right for spiritual life."(Satswarup das Goswami. 1987. "Your Ever Well-Wisher", page 34.) Sometimes, with his usual visionary and humble outlook, he would declare that they had been placed there by his 'guru maharaj' to assist with his preaching.

With complete disregard for his own safety he went to a place that Vaisnavas normally find distasteful, the most materially successful place, but a land of passion and ignorance, beset with crazy misguided youth and demoniac scientists, and where intoxication, illicit sex, and cow killing were a way of life. Srila A.C. Bhaktivedanta Swami, at an age when most elderly gentlemen would be thinking of rest and retirement, started a revolution that has, without any doubt, changed the face of the earth.

aitam sa asthaya paratmanistha madhyasitam purvatamairmaharsibhih
aham tarisyami durantaparam tamo mukundanghri nisevayaiva

"Following in the lotus footsteps of the great 'rshis' [we shall cross], he has crossed over the impassable ocean of the material existence by means of devotion to the Supreme Lord and by the transcendental service of Lord Mukunda, the Lord of liberation."

The pure unalloyed Vaisnavas like Srila Prabhupada always act in a way that is pleasing to the Lord and in no other way, as in the case of Lord Caitanya's servant, who, after Lord Caitanya fell asleep across the doorway of the room, stepped over His body to perform devotional service for the Lord. Upon Lord Caitanya's waking he saw that His dear servant was still in the room and had not taken his meal. Lord Caitanya enquired why he had not gone for his meal, and the devotee replied that he couldn't as You, the Lord were sleeping, blocking the door. The Lord further enquired saying, "How then did you enter the room?" The devotee replied that, "I had stepped over You so I could do some service for You, but for my service, service of my tongue and belly, I could not cross over You as this would be an offence." There are many stories like this in the Srimad Bhagavatam. One story relates how, at one time, Lord Sri Krsna played the part of having a headache. He stated that the only medicine was to take the dust from the lotus feet of the 'brahmanas', and so approached the 'brahmanas' in that way. Thinking for their own welfare and not for Krsna's, they all said that if they were to allow the Supreme Lord to take their feet on His head, they would all go to hell, never to return. However, when Krsna approached the 'gopis', the simple cowherd girls of Vrndavana with the same request, without hesitation gave Krsna their feet and He placed them on His head. Their thoughts are recorded as, "We don't care if we go to hell. Let us satisfy our Krsna. If Krsna is suffering we will do anything we can to relieve Him."

Another time in Jagannatha Puri temple, which gets very full, an old lady climbed onto the body of Sri Caitanya Mahaprabhu to see the forms of Lord Jagannatha, Baladeva and Lady Subhadra. Many devotees were perplexed, but Sri Caitanya Mahaprabhu could see her deep love for the Lord, and thus allowed her to do so. Another is in the case of Lord Krsna Himself, who broke His promise to save His devotee Arjuna. When grandfather Bhisma attacked Arjuna, Krsna ran at Bhisma to crush him with a chariot wheel, even though He had said He would not intervene in the battle. Yet for His devotee He gave up His reputation.

So in the same way, as a spotless 'paramahamsa Vaisnava sannyasi' of the Lord "our Srila Prabhupada", for the service of the Lord and for the service of mankind and all living entities, took up the preaching mission as laid down by the Personality of Godhead, Lord Caitanya Mahaprabhu, at the risk of his own personal safety and comfort.

Srila A.C. Bhaktivedanta Swami was never concerned for the petty criticisms of the caste conscious 'smartas' and 'gosais', or others who never preached to try to lessen the suffering of the living entities in this world, for his turning those born outside of the 'Hindu' caste of 'brahmin' into sincere 'Vaisnava brahmins'. Rather he strictly followed the higher principal of compassion to all the conditioned souls, as spoken by Sri Caitanya Mahaprabhu;

bharata-bhumite haila manusya janma yara
janma sarthaka kari kara para upakara

"One who has taken his birth as a human being in Bharata Bhumi (India) should make his life successful and work for the benefit of all peoples outside India as well as in India."

ateva saba phala deha 'yare tare
khaiya ha-uk loka ajara amare

"Distribute this Krsna consciousness movement all over the world. Let people eat these fruits of love of Godhead and ultimately become free from old age and death."(Caitanya Caritamrta Adi Lila 9:39.).

atheva ami ajnadilvn sabakare
yahan tahan prema-phala deha 'yare tare

"Therefore I (the Supreme Personality of Godhead Lord Sri Krsna Caitanya Mahaprabhu) order every man within this universe to accept this Krsna consciousness movement and distribute it everywhere."(Caitanya Caritamrta Adi 9:35-36.)

Even at the cost of his own reputation, expense, safety and health.

The 'shastric' injunctions that the many rigid 'smartas' quote are it's true there for our guidance and safeguard. The context however needs to be examined, and then applied to practical application as in the way of it's intent. In reality the sum and substance of these injunctions restricts the movements of purified or pure devotees outside of 'karmabhumi' (India) to safeguard them from the undesirable lifestyles of the non-devotees, and barbarian carnivores who pervade such places, least not only their Vaishnava principles be threatened but also their lives. Specifically the west is referred to as 'bhogabhumi' meaning a place of unrestricted sensual exploitation and enjoyment.

We can see though, that such a strong willed, pure hearted and dedicated person as Srila Prabhupad never ever became affected by the lesser influences of the material energy. Rather 'Mayadevi' stands hands folded as the assistant of her Lord and master (Sri Krishna) to help and guide such a pure devotee.

"We shall call our society I.S.K.C.O.N. Bhaktivedanta Swami had laughed playfully when he had first coined the acronym". He had initiated the legal work of incorporation that spring, while still living on the Bowery, but even before its legal beginning, he had been talking about his "International Society for Krishna Consciousness", and so it had appeared in letters to India and in "The Village Voice" (newspaper). A friend had suggested a title that would sound more familiar to Westerners "International society for God Consciousness". But 'God' was a vague term, whereas 'Krishna' was exact and scientific; 'God Consciousness' was spiritually weaker, less personal. And if Westerners didn't know or understand that Krishna was God, then the 'International Society for Krishna Consciousness' would tell them, by spreading His glories 'in every town and village'.

'Krishna Consciousness' was Bhaktivedanta Swami's own rendering of a phrase from Srila Rupa Goswami's Padyavali, written in the 16th century. 'krsna-bhakti-rasa-bhavita': "To be absorbed in the mellow taste of executing devotional service to Krsna'.

The purposes stated within Iskcon's articles of incorporation reveal Bhaktivedanta Swami's thinking. There were seven points, similar to those given in the prospectus for The League of Devotees, he formed in Jhansi, India 1954. That attempt had been unsuccessful, yet his purposes remained unchanged.

Seven Purposes of the International Society for Krishna Consciousness.

(a) To systematically propagate spiritual knowledge to society at large and to educate all peoples in the techniques of spiritual life in order to check the imbalance of the values in life and to achieve real unity and peace in the world.

(b) To propagate a consciousness of Krishna, as it is revealed in the Bhagavad Gita and Srimad Bhagavatam.

(c) To bring the members of the society together with each other and nearer to Krishna, the prime entity, thus to develop the idea within the members, and humanity at large, that each soul is part and parcel of the Quality of Godhead (Sri Krishna).

(d) To teach and encourage the 'sankirtan' movement, congregational chanting of the Holy Names of God as revealed in the teachings of Lord Sri Caitanya Mahaprabhu.

(e) To erect for the members and for society at large, a Holy place of transcendental pastimes, dedicated to the personality of Krishna.

(f) To bring the members closer together for the purpose of teaching a simpler and more natural way of life.

(g) With a view towards achieving the aforementioned purposes, to publish and distribute periodicals, magazines, books and other writings.

Regardless of what Iskcon's charted members thought of the society's purposes, Bhaktivedanta Swami saw them as immanent realities."(Satswarup dasa Goswami. 1987. "Your Ever Well-wisher", page 45-47.) In 1966 (July 20th), he incorporates ISKCON. Autumn of 1966., he establishes the ISKCON Press.

In January 1967 A.C. Bhaktivedanta Swami experiences his first airplane flight to San Francisco to be greeted by his newly established temple inmates there.

September 1967., he finds himself suffering from a third heart attack since leaving his beloved Vrindavan.

July 9th 1967., he inspires his disciple to perform the first Rathayatra outside of India, it was to be performed in San Francisco.

In July (24th) 1967., Srila A.C. Bhaktivedanta Swami leaves for India because of ill-health. But found a warm welcome to meet him.

In May of 1968., Srila A.C. Bhaktivedanta Swami visits the new fledgling community of 'New Vrindavan', West Virginia.

This opens a new chapter by installing the first Radha-Krsna Deities outside of India, in the Los Angeles Iskcon temple (June 23rd 1969). Being sensitive to the predictions that Los Angles may become like Dwaraka and return to the sea, (Los Angles, due to its being in an earthquake zone, being on a fault line etc.) the Deities are called Sri Sri Rukmini-Dwarakadisha.

Srila A.C. Bhaktivedanta Swami pays his first visit to London (September 1st 1969) to see his disciples there, and resides at 'Beatle' John Lennon's country estate at Tittenhurst, near Reading.

In December (14th) 1969., he conduct the Grand Opening and 'Avahan' Installation of Sri Sri Radha-Londoniswara at the Radha-Krishna Temple., 7., Bury Place, Holborne, London, just around the corner from the British Museum.

On 28th July 1970., Srila Prabhupada forms the Governing Body Commission (G.B.C.) as originally requested by Srila Bhaktisiddhanta Saraswati Thakur for his disciples to do.
The very next day (29th July) he establishes the Bhaktivedanta Book Trust (BBT). A book trust specifically for publishing the works of His divine Grace. Highly respected by scholars for their authority, depth, and clarity, the books are now used as standard text books in numerous college, and University courses.

As a publishing enterprise it has to date published, and distributed world-wide more books in number, unequalled by anyone book publishing house. (In some Iskcon literature 1972 is the date given as the foundation of the BBT.).

August 29th 1970., marks the instituting of the 'Life Membership Program' in Calcutta. Later that fall, he performs a series of preaching tours with his American and European disciples.

May 1971., Srila Prabhupada signs a contract with MacMillan Book Publishing Company to print the unabridged edition of 'Bhagavad Gita As It Is'.

1971 (May) marks the acquiring of five acres of land in Sridham Mayapura, near the birthplace of Lord Caitanya, Nadia, West Bengal. This will further one of the purposes of the society.

Sometimes some of Srila Prabhupada's godbrothers would try to criticise him saying that they had noticed that when he came to Mayapura that he didn't stop his vehicle at the Gaudiya Math get down and pay obeisances as the others did at the 'samadhi' tomb of Srila Bhaktisiddhanta Saraswati Thakura. Srila Prabhupada stated that it was not that he saw his spiritual master only in that place, he said that never was there a second of any day that he felt the absence of his spiritual master. He always felt the presence of Srila Bhaktisiddhanta because actually he was always in his association.

We can truly see that Srila Prabhupada followed in the mood of the great predecessor acaryas like Sripad Madhwacarya, Sripad Vyasa Tirtha and the Goswamis of Vrindavana, for he was never simply attached to the worldly system of 'varna' and 'ashrama', or materialistic etiquette and its' dogma. But rather knew how to please Lord Krsna, and subsequently all others, by adapting whatever situation occurred into a favourable one for serving Him.

Anyone could see, he was a great 'Vaisnava brahmin' of the highest character, but when necessity called for it he did not hesitate to involve himself in day to day management to ensure that his preaching mission, his life's mission to fulfil the order of his 'Guru Maharaja', went on, which ordinarily someone who was thinking himself to be a 'sannyasi' or a big big 'guru' doesn't seem to do. In fact on numerous occasions he said that he would do anything to assist in the preaching mission of his 'guru maharaj'. One such instant that come to mind was with a 'sankirtan' - book distributor who required something on a shelf, and asked Srila Prabhupad if he could stand on his bed to reach it. The devotee was immediately told that for preaching you can stand on my head.

On an arrival address Srila Prabhupada spoke about the caste system in India. He defined the four social castes, and then especially glorified the 'brahmins'. Thinking they had found a loop-hole in his spotless character, a reporter poised a subtle challenging question. "So what caste are you?" The humble reply, "I'm a fifth class, servant of the other four!", startled everyone there.

From time to time fundamental, fanatical and other poorly informed groups; deprogrammers etc., published books in which they found fault with Srila Prabhupada's fledgling and 'newly converted' disciples, yet none to my knowledge were so brave, or so foolish as to find fault with him, the pure surrendered devotee of the Lord.

Now we are seeing the fruits of Srila Prabhupada's selfless surrender, but according to some, one in the renounced order of life should not cross a small ocean. And if one is thinking himself as a material designation such as a 'sannyasi', then as Sripad Rajendra Tirtha inferred to Jayadharma Tirtha (Vijayadhvaj Tirtha), surely it is better that one doesn't go anywhere least he become contaminated, but for pure Vaisnavas there is a higher principle. H.H. Sri Bannajee Govindacharya gives his support to such selfless preaching to further the 'dharma'.

However, June 1971., saw Srila Prabhupad visiting Moscow the seat of communistic atheism, and plants the seed of Krsna consciousness there, by which we see today, the fruits of many temples, and tens of thousands of devotees have emerged.

In 1972 Srila Prabhupada began the Vedic system of primary and secondary education in the West by founding the ' Bhaktivedanta Swami gurukula' school in Dallas, Texas. Since then many more have been developed around the world.

In March 1972 he performs the consecration, and cornerstone laying ceremony ('Deva Grharambha') at Hare Krishna Land his newly established and threatened project in Juhu, Bombay.
Just after this still in March 1972., he aquires land in Raman Reti, Sri Vrindavan Dham, and conducts the cornerstone laying ceremony there also.

Following a vigorous 12 year preaching tour which took him fourteen times around the world, and to six continents. Yet his 'sadhana' of taking rest early, and rising at midnight to write through the night afforded his prolific quality literary output.

At the Rathyatra in London July 1973., even at a very advanced age of 77-78 he dances ecstatically the full length of the procession course from Hyde Park Corner to Trafalgar Square, for at least an hour and a distance of about 3-4 kilometres (around 2 miles).

Srila Prabhupada was so ecstatic that even the devotees who were seated on Lord Jagannath's cart, Revatinandan Maharaj leading wonderful kirtans, they were told to come down off the cart and join the fun. They did, and by the time the Rathyatra reached Picadilly Circus Srila Prabhupada was dancing and jumping, clean off the ground.

On November 10th 1974., Srila Prabhupada completes his mammoth commentary on Sri Caitanya Caritamrta with elaborate translations and purports.

April 20th 1975., he organises to bring local 'brahmin' priests to accompany his ecstatically jubilant disciples as functionary priests under his instruction to perform the 'Avahan' and Grand Opening of the newly completed Sri Sri Krishna-Balaram Mandir, in Vrindavan.

On April 20th 1975 Srila Prabhupad meets with Prime Minister of India, Indira Gandhi.

1975, also marks a great scientific achievement for Srila Prabhupad. He founds the 'Bhaktivedanta Institute', the scientific branch of Iskcon headed by a group of his disciples from the scientific community, now dedicated to Srila Prabhupada's mission of proving that 'Life Comes From Life'. Thus smashing former atheistic, rationalistic, Darwinistic theories of 'Material Evolution'.

"One time in Mayapura, we had just completed that four-storey building, and Srila Prabhupada was very happy to be there. Of course he had a place to sit, so now we could lay down.

He was taking 'prasad'. There was a big feast that day for the opening of the temple, and [after] he was taking, and he heard all this noise in the back. He got up and looked out of the [window in the] back. He called all the G.B.C.'s immediately come, .....call Bhavananda, Jayapataka........everyone (everyone laughs). Also......, he used to call......., all of a sudden. 'Call everyone!' so everyone was called, they all run.....! .......and there he was looking, ........and there in the back, there was a ditch about 50 feet from the wall of the temple where all the leaf plates from the feast had been thrown. ......And there, there was about 15 local children, who were fighting off the dogs and taking the plates. You know, how devotees, .....they get a little piece of uncooked 'puri', and throw it back on the plate, or there's a little bit of chutney juice.......! anyway the children were taking the plates and licking them, and taking the little half 'puris', and whatever they could get and eating that. And Srila Prabhupada was looking, 'Just look at how they are eating this, they must be so hungry. They must be so hungry! We must feed them!'
"Then Srila Prabhupada started crying and said, 'This is Krishna's house, Krishna is the father of everyone, if you want to make 'real temple' then you must make arrangement.......anyone within a 10 kilometre circumference, that they near go hungry. Then this is Krishna's house - in the presence of the father the child will never go hungry. Immediately make arrangements to distribute 'prasadam'.' And that's the beginning of Iskcon Food Relief (the fore-runner of 'Food For Life')."(Jayapataka dasa Goswami. 29th August 1979. Bhaktivedanta Manor, London.)

Srila Prabhupada's mission was so necessary. I, for one, would not be here writing this book if it were not for his compassion for the fallen conditioned souls, such as myself, who somehow, or another had fallen into this material pool, and were suffering like anything there. This is not some esoteric poetry or exaggerated 'arthavadic' statement on my part, I mean suffering LIKE ANYTHING.
Srila Prabhupada, by his mercy and on the order of his spiritual master Srila Bhaktisiddhanta Saraswati Thakura, came to smash the philosophies of impersonalism and voidism. Not only are pure Vaisnavas crossing a small watery ocean like a calf's hoof-print, but are successfully crossing the ocean of birth and death, and enabling many thousands of souls in this world to do the same. On the order of 'guru' and Krsna, "..therefore, the Madhwa Sampradaya is successfully spreading all over the universe"(A.C. Bhaktivedanta Swami Prabhupada in his purport to the verse Srimad Bhagavatam 1:9:7. page 75.).

Like all of the predecessor 'Acaryas' we need to remember, relish and give thanks to such a devoted and pure soul as Srila Prabhupada.
To enable this mission to be established Prabhupada nearly sacrificed his very life on the journey across the treacherous Atlantic Ocean that remitted two heart attacks, but this humble pure devotee's love for the Lord changed everything. The Lord even appeared in a dream to Srila Prabhupada, in a boat full with many incarnations, saying they would protect their lonely ambassador. The captain of the Jaladuta (the ship on which Prabhupada left India) said that it was the smoothest voyage he had ever had, and asked Prabhupada to come with him on the return to guarantee another smooth Atlantic voyage.

To capture the mood of Srila Prabhupada we have included the English translation of the Bengali prayer that he wrote on his arrival at Commonwealth Pier on September 17th 1965, Boston, U.S.A.

One should try to picture the scene, looking at the seat of western materialism where he had come to fulfil the order of his spiritual master. The intensity of standing on the battle field overlooking the armies assembled, or ready to embark upon one's allotted "sankirtan spot" ('prabhu datta desha') prepared with intent, meditative, observant, dependant, and where to start? Srila Prabhupada, on board the ship Jaladuta, carrying within his heart the order of his spiritual master to spread the teachings of Sri Caitanya, the wisdom of the 'Acaryas', beyond the borders of India throughout the entire world, oversaw his purpose. As he looked out upon Bostons' bleak and dirty skyline he could understand the difficulty of this sacred mission for these Godless people. Thus, with perfect humility, he composed this historic prayer, praying for the deliverance of all the fallen souls.

1. " My dear Lord Krsna, You are so kind upon this useless soul, but I do not know why You have brought me here. Now you can do whatever you like with me.

2. But I guess You have some business here, otherwise why would You bring me to this terrible place?

3. Most of the population here is covered by the material modes of ignorance and passion. Absorbed in material life, they think themselves very happy and satisfied and therefore they have no taste for the transcendental message of Vasudeva. I do not know how they will be able to understand it.

4. But I know Your causeless mercy can make everything possible because You are the most expert mystic.

5. How will they understand the mellows of devotional service? O Lord, I am simply praying for Your mercy so that I will be able to convince them about Your message.

6. All living entities have come under the control of the illusory energy by Your will, and therefore, if you like, by Your will they can also be released from the clutches of illusion.

7. I wish that You may deliver them. Therefore, if You so desire their deliverance, then only will they be able to understand Your message.

8. The words of the Srimad Bhagavatam are Your incarnation, and if a sober person repeatedly receives it with submissive aural reception, then he will be able to understand Your message.

9. It is said in the Srimad Bhagavatam (1:2:17-21.): "Sri Krsna, the Personality of Godhead, who is the Paramatma (Supersoul) in everyone's heart and the benefactor of the truthful devotee, cleanses desire for material enjoyment from the heart of the devotee who relishes His messages, which are in themselves virtuous when properly heard and chanted. By regularly hearing the Bhagavatam and rendering service unto the pure devotee, all that is troublesome to the heart is practically destroyed to nil and loving service unto the glorious Lord, Who is praised with transcendental songs, is established in the heart, the modes of passion ('raja') and ignorance ('tamas') and lust and desire ('kama') disappear from the heart. Then the devotee is established in goodness and he becomes happy. Thus established in the mode of goodness, the man rejuvenated by loving service to the Lord gains liberation from material association ('mukti') and comes to know scientifically of the Personality of Godhead. Thus the knots of the heart and all misgivings are cut to pieces. The chain of fruitive actions ('karma') is terminated when one sees the Self as master."

10. He will become liberated from the influence of the modes of ignorance and passion and thus all inauspicious things accumulated in the core of the heart will disappear.

11. How will I make them understand this message of Krsna consciousness? I am very unfortunate, unqualified, and the most fallen. Therefore I am seeking Your benediction so that I can convince them, for I am powerless to do so on my own.

12. Somehow of other, O Lord, You have brought me here to speak about You. Now, My Lord, it is up to You to make me a success or failure as You like.

13. O spiritual master of all the world! I can simply repeat Your message, so if you like You can make my power of speaking suitable for their understanding.

14. Only by Your causeless mercy will my words become pure. I am sure that when this transcendental message penetrates their hearts they will certainly feel gladdened and thus become liberated from all unhappy conditions of life.

15. O Lord, I am just like a puppet in Your hands. So if You have brought me here to dance, then make me dance, make me dance, O Lord make me dance as You like.

16. I have no devotion, nor do I have any knowledge, but I have strong faith in the Holy Name of Krsna. I have been designated as Bhaktivedanta, and now if You like You can fulfil the real purport of Bhaktivedanta.
(Signed - the most unfortunate, insignificant beggar A.C. Bhaktivedanta Swami, on board the ship Jaladuta, Commonwealth Pier, Boston, Massachusetts, U.S.A., 18 September 1965.)

Arriving with only forty rupees in his pocket and a trunk full of Canto One of the Srimad Bhagavatam in three parts, Srila Prabhupada, the ambassador for the priceless truth of ancient India, the panacea, that makes lame men walk and blind men see, was about to embark on his mission that we have seen, has changed the face of the whole earth. Srila Prabhupada relied completely on Krsna, sitting down beneath a tree in Tomkins Square Park. The 'Yuga Dharma' was put to the test - "Just chant 'Hare Krsna' and your life will be sublime." Srila Prabhupada's faith in 'guru' and Krsna gave everyone who came in contact with his message the living purport to devotional life.

On the Jaladuta ship in mid-Atlantic, suffering heart attacks, Srila Prabhupada composed the following prayers knowing how, by the order and desire of Lord Sri Caitanya and Srila Bhaktisiddhanta Saraswati, everything would go on.

sri siddhanta saraswati saci-suta priya ati
krsna-sevaya jara tula nai
sei se mohanta-guru jagater madhe uru
krsna bhakti dey thai thai
tara iccha balavan pascatyete than than
yoy jate gauranger nam
prthivite nagaradi asamudra nada nadi
sakalei loy krsna nam


"Sri Srimad Bhaktisiddhanta Saraswati Thakura, who is very dear to Lord Gauranga, the son of mother Saci, is unparalleled in his service to the Supreme Lord Sri Krsna. He is that great saintly spiritual master who bestows intense devotion to Krsna at different places throughout the world. By his intense desire, the Holy Name of Gauranga will spread throughout all the countries of the western world. In all the cities, towns and villages on the earth, from all the oceans, seas, rivers and streams, everyone will chant the Holy Name of Krsna."

Sitting on a park bench in New York City, Prabhupada, in conversation with an acquaintance said, "We have so many temples, so many devotees, so many books..... There is just some time separating us." And it became a fact. By Srila Prabhupada's humility, fathomless faith and determination to satisfy guru, the parampara and Krsna, to save all the fallen souls suffering due to ignorance in this materialistic age of Kali, his years of intense study and writing had given Krsna a perfect instrument to work with.
When success came, with so many devotees, so many books and so many temples, Srila Prabhupada remained meek and humble.

In a letter of 1968 Srila Prabhupada wrote: "Personally, I am a nonentity; I have come here on the order of my Spiritual Master, and He has kindly sent all you boys (and girls) to assist me. So whatever is being done, there is no credit for me, but all the credit goes to my spiritual master, because He has arranged everything, and I am simply to abide by His order."(A.C.Bhaktivedanta Swami Prabhupad. Letter, 68:10:34 Book Ref No.).

Srila 'Prabhupada': The master at who's feet other masters sit, never ever utilised any facility for sense gratification. His purity and true renunciation was, and is, admired by all. Even sometimes persons would criticise Srila Prabhupada's followers due to our deep conditioning, not coming to the standard Srila Prabhupada had set, but still no honest man could criticise Srila Prabhupada. He is still cherished in the memories of millions for his perfect Vaisnava qualities, more tolerant than a tree, humbler than a blade of grass, and always offering respect to others. Even he would glorify his disciples for their helping him, though the disciples knew it was by Srila Prabhupada's mercy that they were even there. Kindling the smallest flames of devotion, the perfect 'hotri' set the entire world ablaze with Krsna Consciousness.
If any think they can do as, or better than he, I challenge you to do it. Talk is cheap, achievements take surrender, and if by the Lord's mercy you too are successful, then wonderful, we all benefit the more! Please only speak to glorify who is worthy.

In just twelve short years he initiated many thousands of disciples, established temples in every major city in the world, and travelled extensively twelve times around the world in as many years. He established the Bhaktivedanta Book Trust, which is now one of the biggest book publishing houses in the world which distributes transcendental literatures at a rate unparalleled. In every university, library, school, and many millions of houses there are now to be found the transcendental time bombs of Vedic wisdom - Bhagavad Gita As It Is, Sri Ishopanishad, Bhaktirasamrta Sindhu (Nectar of Devotion), Srimad Bhagavatam, Sri Caitanya Caritamrta, and hundreds of small books and booklets on spiritual life.

All the great 'acaryas' made commentaries on the Vedanta Sutra, and our Srila Prabhupada also mentioned that he had this planned. Actually if one studies Srila Prabhupada's life and instructions on how to take up spiritual life, one will realise how the person "Bhagavata" and the scripture "Bhagavata" are non-different 'saksad dharitvena samasta sastraih'........!

Every word that Srila Prabhupada spoke came as a translation of a verse with crystallised realisations in the form of the Bhaktivedanta purports. If one reads the purports of the previous 'acaryas' which the faithful surrendered soul Srila A.C. Bhaktivedanta Swami echoed, one can see that he embellished the words of all the pure 'Vaisnava acaryas' in our line. What he actually did was virtually gave up his own ideas, and even speech patterns, to assimilate and simply deliver the word of the previous authorities, in a pure and presentable manner. He used his intelligence properly to present it. That to my understanding is real self surrender. This is why Krsna empowers such devotees, for Srila Prabhupada had no other interest but to spread the pure teachings of the Brahma Madhwa Gaudiya Sampradaya to all who could take it. Every action that he made, every 'mudra', gesture told of the ageless culture coming down from the Lord. If you doubt this, study his life. Srila Prabhupada may not have formally written Vedanta Sutra, but his life was the living Bhakti-Vedanta-Sutra, and therefore must be accepted along with all the great 'Vaisnava acaryas' like Narada, Srila Vyasadeva, Acarya Madhwa, Sri Caitanya, the Goswamis, Baladeva Vidyabhusana, Srila Bhaktivinoda and Srila Bhaktisiddhanta Saraswati Thakura. Earnestly studying the commentaries of the great 'acaryas', Srila Prabhupada preached their glories constantly.

Srila Prabhupada states in his purport to Caitanya Caritamrta, Adi Lila (7:21.) that "All the codes of the Vedanta Sutra need not be examined here however, since we intend to present the Vedanta Sutra in a separate volume." I suggest, that He was that volume personified. Actually if one takes the time to read the purports of these verses of the 7th chapter of Adi Lila of Sri Caitanya Caritamrta, one will easily understand the purport to the stanza the person "Bhagavata" and the book "Bhagavata" are one and the same. Srila Prabhupada is a living example of the Vedanta Sutras. Sacrificing everything for the mission of the Lord, barely sleeping at night, he would stay up translating and writing his purports, then daily giving lectures, going on walks and having room discussions with his disciples and guests. Whatever way one looks at this, the conclusion must be that Srila Prabhupada is definitely the bona-fide representative of the Brahma-Madhwa-Gaudiya Sampradaya. As all the acaryas have left their commentary on Vedanta Sutra, all complimenting the original author, and the supporting commentaries by great acaryas like Madhwa, so Srila Prabhupada left his for us in the modern age, in the form of his life, the Bhakti-Vedanta Sutra.

On his last journey around the world stopping at London's Bhaktivedanta Manor, I, for a very short time, had the great good fortune of being able to see His Divine Grace and have but a few "exchanges". At this time I accepted His Divine Grace as the Lord of my life, my spiritual master, not officially, but within my heart. This, no one can deny me. Thus Srila Prabhupada has changed my life, and feeling so indebted, I humbly dedicate this book to His Divine Grace, in his centennial year (1896-1996), and who is an epitaph of the "Legacy of Sripad Ananda Tirtha, Madhwacarya, Bhagavatpad", - Srila A.C. Bhaktivedanta Swami Prabhupada, for if it had not been for him, I have no idea of where I would be now, or my future. Nor would you be reading this book!

At this time his physical health had been poor for a while now, and virtually his body had ceased to work. In London when he came in August, we were all so excited to see him. And after delays at the airport, which gave way to prolonged ecstatic 'kirtan' by devotees from all over Europe (England, Ireland, Scotland, Germany, Holland, etc.) up to the point when his car came through the "Manor Gates" and up to the reception room door. But we were shocked at his emaciated appearance, it was heart rending. Yet, his eyes, sparkling behind tinted glasses told of a different situation. They were penetrating, warm and smiling, reaching out and touching the very core of each of us.

Watching his devotion to Sri Sri Radha Gokulananda was touchingly memorable, and his 'traditional' visit to Radha Londoniswara via Radha-Bankabihari's (an old friend from Vrindavan's Deity, who lives in London) even in such a condition. .......and Janmastami and Vyasa-puja there at the Manor.

A few months after his visit to London, after giving up eating, sleeping etc., only subsisting on the Deity's 'caranamrta', home, he now returned to his beloved Vrindavana.

The concerned devotees consulted astrologers on Srila Prabhupada's request with a view to gaining insight as to when this condition would pass. Everything indicated that this could be the time of Srila Prabhupada's disappearance. Although some said that if he were to survive this difficult time for his body, he would carry it on for a few more years. One astrologer suggested, 'maha-mrtyum jaya-japa' and 'havan', to which Srila Prabhupada responded, "So this 'japa', 'maha-mantra japa' and 'bhagavat-path', that I am doing". 'Srimad Bhagavatam-patha'. So either read 'bhagavat' or chant 'Hare Krishna', and let me lie down like this, that's all, as it is going on. Huh?(A.C.Bhaktivedanta Swami Prabhupada. October 14th 1977. Room Conversation.)

In his humility Srila Prabhupada requested many of his godbrothers to come, and those who could not come, he sent telegrams asking for their forgiveness of any offences that he may have committed while trying to push on, and fulfil the preaching mission of Srila Bhaktisiddhanta Saraswati Thakur Prabhupada. Humbly Srila Prabhupada requested like this, and the loving devotees surrounding his bedside, carried out his every wish. Many godbrothers came, sharing treasured moments together, knowing Srila Prabhupada's nature, and heart's desire, and intent - there was no question of any offence being taken.

As a complete philosophy, a full and rich culture, a way of life, and a way to death, and beyond, the 'acaryas' like Srila Prabhupad have left a wealth of guidance that we can take advantage of to help us advance.

Some things as eternal truths, some to be applied according to 'time, place and circumstance'. Nothing was left untouched, no mysteries, or controversies. The chaste 'Prabhupadanuga' followers recognise this, look for what he has left, and resolve, and push on his movement, as he did himself.

Srila Prabhupad residing in the holy Dham of Sri Vrindavan, on Monday November 14th, 1977, at 7:30 pm., which fell upon the Caturthi of the Gaura (Sukla) Paksa, Mula nakshatra, gave up this mortal frame surrounded by loving disciples engaged in 'Harinam-sankirtan', the congregational chanting of the Holy Name.
Translating Srimad Bhagavatam up until the very last breath, in a peaceful condition, and with the Holy Name on his tongue, Srila Prabhupada passed from this world in Sri Vrndavana Dhama to rejoin his worshipful Lords Sri Sri Nitai Gaura, Sri Sri Krsna Balarama, and Sri Sri Radhe Syamasundara in Their eternal abode.

"He reason ill who tells that Vaisnavas die
When thou art living still in sound!
The Vaisnavas die to live, and living try
To spread the Holy Name around !"

(Poem by Srila Bhaktivinoda Thakura)

Please Chant:
Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare

And be a part of spreading the Holy name of Lord !!!